Qur'anic thoughts (Surat Al-Sajdah) - The fifteenth episode since August 20, 20 when the Almighty said: “Rather, they met their Lord, disbelievers.” Two parts for the sake of the two races, the soul showed the mention of the sign of the people of faith as mentioned in the sign of the people of unbelief. Praise be to God, the house of the book, the course of the clouds, and the teacher of science and literature, the creator of people from dust, the believers of the dear believers of Wahhab, and peace and blessings of peace be upon the best of those who prayed and repented, and all the family and companions and those who followed them until the Day of the Resurrection, and after: May God disbelieve.} [The prostration of verse 10: He indicated that the one carrying them on disbelief is great, and glory be to Him, He divided the people into two parts for the sake of the two masters, the soul showed the mention of the sign of the people of faith as mentioned by the sign of the people of unbelief. In this verse is a transition from the sight of the lying who are not subject, to the sight of the believers who are certain, and this verse came in the middle of the surah as the pearl in the midst of the contract, it is its material, its result and its conclusion, so whoever is certain of these facts can only submit to God and prostrate to Him. When God Almighty mentioned the disbelievers in His signs and the torments that were prepared for them; The Almighty said about the people of faith {He only believes in our revelations} [Prostration from verse: 15] He obeys, gives truth, submits, and disappears, {Those who, when they are reminded of it} [Prostration from verse 15: That which is a remembrance of a gospel, or a remembrance of a verse, or a gospel of goodness : 15] They fell down in gesture, following in compliance with the orders, prohibitions and transcendents of the speed of their acceptance of it with pure purity, and yet {and praised their Lord’s praise} [Al-Sajdah from the verse: 15] discouraging the unworthy of shortcomings and defects, confessing the blessings of God on them, continuing with the blessings of God on them, continuing on Humiliated, putting their foreheads on the soil, away from arrogance, shame, and exaltation, and thus they achieved the highest levels of humiliation, humility, and servitude {and they do not arrogate} [Al-Sajdah from verse 15: neither by their hearts nor by their bodies, from obedience to their Lord and their Creator or from their subjugation. An indication that the faith verses Kalhasal, but some people forget, if mentioned by another prostration to him, means Annagadt members to him, and swam praise, means moving his tongue Btensiha shirk, they are not proud, I mean, and his heart was humble not arrogant and not too proud to worship is a true believer . This amusement of the Prophet peace be upon him, that they understand infidelity do not believe you, but you believe in the Koran and Almtdberon him and Almtazon him, and who if they read the Koran {fell prostrate} [Sajda verse: 15]. What are meant by the verses here are the verses of the Qur’an along with the presumption of his saying, who if they mention it with the emphasis of the Kaaf, i.e. re-mentioned it to them and recite it in their ears. {Fall prostrate} {prostration from verse: 15] meaning that they prostrated to prostrate the initiative of as if he inadvertently fell, subject to God because of the severity of their humility and their fear and frustration to Him subject to a permanent permanent submission. That is, they worship Allah Almighty on their faces, glorifying His signs and fear of His power and torment. {And} Praise the Lord, praise [Sajda verse: 15] any confused with praise of praise, any Enzeoh and Amedoh, they said in the prostration: Hallelujah and praise, my Lord Top Glory and praise, a transcendent God Almighty for the words of the infidels. There is a difference between: (So they fell down to him prostrating), {And when we said to the angels, prostrate to Adam, and they prostrated}, {They fall prostrate and praise lord. In the first: After God breathed Adam with the spirit and the angels were busy praising and praising, and for the importance of this event, someone who was busy with something and then noticed as if it had happened. The second: It is the natural prostration that we perform in prayer, as well as the prostration of angels by Adam, peace be upon him. And the third: When the imam reads the first rak'ah from the dawn of Friday prayer in surat al-Sajdah and reaches his saying: {He only believes in our revelations when those are mentioned with them. Accompanied by a voice, as if the voice of reverence and crying, and the difference between one who read a verse and prostrated, and another read an influential verse and prostrated and fell to the ground crying. The present tense has influenced {only believers} because it feels that they are renewed in the faith and are becoming more certain of time. And reverence: the passion from high to low, and falling without order and order. And prostration: putting the forehead on the ground will glorify and submit. And every prostration in the Qur’an recites this article {another} is evidence that it has become a queen and a mechanism in the believer, but the truth is confirmed by the Almighty by saying: {They give to the chin prostrating} [Al-Israa: 107] because it is a prostration that takes the chin, it is empowered in humiliation, and it is above the prostration that we know In prayer for the seven known members. This verse is one of the intentions of prostration, so it is appropriate to prostrate when reciting the reader and the listener. On the authority of Ibn Omar, may God be pleased with them, he said: The Prophet, may God’s prayers and peace be upon him, used to recite the surah in which the prostration is, so he prostrates and prostrates, until one of us finds a place for his forehead. And he, peace and blessings be upon him, says: If Ibn Adam recites the prostration, then he will find Satan retreat, weep and say: Oh, and to God, the son of Adam was commanded to prostrate, then he would worship him, and I would be commanded to prostrate, and I would abolish the fire. And prostration is a great worship that has great virtues, great benefits and commendable effects, among which we mention: God Almighty praised the companions of his prophet, peace be upon him, by saying: {You see them kneeling down to prostration, seeking a favor from God.