منتدى قصة الإسلام - Qur'anic thoughts (Surat Al-Sajdah) - Twentieth episodeخواطر قرآنية (سورة السجدة)

Qur'anic thoughts (Surat Al-Sajdah) - Twentieth episode

Praise be to God, the house of the book, the course of the clouds, and the teacher of science and literature, the creator of people from dust, the believers of the dear believers of Wahhab, and peace and blessings of peace be upon the best of those who prayed and repented, and all the family and companions and those who followed them until the Day of Resurrection. A statement of the state and fate of the disbelievers, he said: “As for those who immoral, they are harmed by the fire. Whenever they want them to come out of it, they will be restored in it, and they will have a taste for it.” {As for those who are immoral}, that is, they deviate from the circle of faith, which is the metal of humility, and people to accompany and be content with {so they harbored fire}, that is, they do not have the authority to shelter the faces of the faces in the first place. Their headquarters and the place of their eternity, the fire that gathered all the torment and misery, and the hour will not pass for them. As the Almighty said, describing the torment of infidels criminals {the criminals in the torment of hell are immortals. They are not slandered and they are clothed. Good work with his belief in the effect of infidelity if it came not to heed business, no less than those who Vsagoa and did evil deeds to be because of Vsagoa disbelieve even make the punishment in an interview infidelity and work, suspecting that the mere infidelity is not punishable. They said: Shelter is the place where a person descends on his whims and (how), but they descend here against their will, or that speech here precedes cynicism and ridicule, as God Almighty said: {So preach to them a painful torture}. And saying the right of believers (to them) Plam ownership increase Ikram because he told others I live this house be carried on the bare and has recovered, and if this house you said, be carried on the property to the proportion and no recoverable by virtue of saying, as well as in the saying: for them Gardens. When the people of the truth in this world advised the people of delusion, to get out of their vanity and their disbelief from moral, spiritual and religious degradation, adhere to the law of their Lord and their Creator, to rise and elevate faith, they would grow up, and their reward was on the Day of Resurrection, whenever they tried to move from the bottom to the highest, they were reprimanded and rewarded. It is narrated that he strikes them with the flame of fire, so that they rise to its layers even if they come close to her door and want to get out of it. The flame strikes them, they fall to the bottom of it, and so he is never done with them. The word “in” to denote that they are stable in it, but to return it from some of its layers to one another. The people of Hell, if they were thrown into it, would almost reach the bottom of it, their flame would meet them, and he would send them back to the top, even if they almost went out, the angels received them with iron handles, and they would strike them with it. We are with a great, frightening, horrific scene from the scenes of the torment of the people of Hell - God forbid - the fire is dark black, its bottom is far away, its heat is intense, its intimate drink, pus and its castles of iron, and the great rock to be cast in it so it falls seventy years until it reaches its bottom, and still casts it until it is filled, {When we say to hell, are you full and say, Are there more than that?} {Whenever they want to get out of it} indicates that it increases in their torment by imagining what they think of the ability to get out of it as they were taking their debauchery from the periphery of evidence from the circle of obedience to the hand of sins and slips, then they treat the exit if they think that it is facilitated for them and they are still in their floods. A metaphor for the perpetuation and perpetuation of their torment. {And they were told to taste the torment of the fire with which you were lying.} That is, they are told by recitation and reprimand. They are in Hell tasting torment, so why are they called "Taste" ?! Because the moral torture is more severe and worsened than the physical sensory torment, so they are told to "taste" in the way of insult, shame, shame, evil, shame, and humiliation that they are in! The taste exceeded the tongue and took over all the members, for every atom in it tasted the torment of fire as a punishment for what they were lying to in the world, where they lied to the original, which is to return to God on the Day of Resurrection. It showed fire as it progressed before to increase the threat, intimidation and maximize the matter. PBUH says: “Your fire is part of seventy parts of the fire of Hell. It was said: O Messenger of God, if it is sufficient, he said: I have been favored over them by sixty-nine parts, all of them are free. The Messenger of God, may God’s prayers and peace be upon him, describes us as the lesser of the people of Hell as a punishment, and he says: “The most insignificant of the people of hell is the torment of the Day of Resurrection, when a man will be placed in the soles of his feet with embers, from which his brain will boil.” Consider, may God bless you, the people of Hell crying, peace and blessings be upon him, saying: “The people of the fire will cry even if the ships were run in their tears, and they cry the blood.” The Almighty said about the condition of the people of Hell in a scene of heartbreaking hearts and chills {and they invented and wicked all the mighty men stubborn. Hell is watered behind and watered from pure water. He shall be swallowed by him, and he will hardly be tempted by him, and death shall come to him from every place, and he who is dead, and from his heels shall be a severe punishment. ” And from the severity of the torment of the people of Hell, God made their torment as a defamation for those who still insist on sins and sins, in a great heated fire and a terrible, agonizing torment that mountains cannot be strong upon! Glory be to Him {We have hells and hell. And food with lump and painful torture}. These lewd criminals who have committed many sins, sins, and sins bound, chained, and chained with chains of fire in the humiliating and most humiliating image, and their clothing from fire and surrounds them from all sides of fire, in a chilling scene, Almighty said {And you see the criminals, and Moufad Mufad. Secret