Praise be to God, the house of the book, the course of the clouds, and the teacher of science and literature, the creator of people from dust, the believers of the dear believers of Wahhab, and peace and blessings of peace be upon the best of those who prayed and repented, and all the family and companions and those who followed them until the Day of Resurrection, and after: And when the believers were now hoping for some humiliation In this house, because the souls of people are printed on the wheel, so he preached to them in a way that includes the torment of the grave, so he said assuring him of their denial of the torment of death and death in the world by their abundance and strength: {Let us give them credit} i.e. The greatness in which their abundance and strength diminish {from the slightest torment} i.e. before Judgment Day, with your hands and others. (Don) meaning before. Then he showed that the punishment of the Hereafter has prejudices in this world, because guilt is required for its results sooner or later, the Almighty said (Let us give them a taste of the slightest torment without the greater torment that they may have). Ibn Abbas said: He means the minimum torment of the world, its rituals, its pests, and what is permissible for its people with its family. Al-Bara 'ibn Azib, Mujahid and Abu Ubaidah said: It means the torment of the graves. That is, let us plague them with the misfortunes of the world, its sickness and its pests, from starvation and killing, and so on, a sermon for them to give up their sins before the greatest torment, which is the punishment of the Day of Resurrection. {Perhaps they will return *} i.e. to be in a state of hope, please return from his immorality at the one who looks at it, and that was, many of them returned in fear of the sword, and when they saw the merits of Islam they were among the most desirable and loving. Rabbinic warning in the form of assertion that God will afflict infidels with near affliction before the greatest eschatological affliction, so that they may retract their goals and their position. Says: {and Naziguenhm of the minimum punishment} in his interview maximum suffering and torment the largest in the interview the younger suffering, what wisdom in an interview Near the biggest in? We say happened in the torment of this world are two things: one: it is close to the other that a small and a few got in the torment of the Hereafter is also two things, one: that far and the other it is a great many, but near the torment of this world is fit to frighten him, the torment soon although a bit may heed him some people more than heed to the severe punishment if later, as well as reward future may wish to which some people and exclude the great reward forward, while in the torment of the Hereafter, the one who is fit to frighten him is the great and great not distant to what Pena said in the torment of the minimum punishment minimum heed wise him though He said: “Let us give them a taste of the lesser torment.” He would not be anxious about him for his youngness, and the lack of understanding of him being urgent, and he said that he had disbelieved. He said, without suffering the longer the maximum of what happened by intimidation such as what is happening as big, wholesale chose God Almighty in Alamaban description that is the fittest to intimidate others from the two extreme characterizations of wisdom. If it is said: What is the wisdom in this Esperance when it is impossible for God Almighty? The answer: There are two aspects: one of them: its meaning to give them a taste of the hope of those who hope, as he said: {We have forgotten you}, I mean, we left you as people leave (where he does not pay attention to) as well as this here. The second: We give them the torment when they say: Maybe they will come back because of him. By God, let us give them a taste, and let us pour in upon them in the abode of affliction from the slightest torment, the easiest descent, such as drought, plague, pestilence, killing, captivity, earthquake, and the kinds of tribulations and misfortunes that are easier and easier than the stages without the greater torment that is greater for us. From what they are of disbelief and discord, and they are aware of it, to the perfection of our ability and our ability to weaken it and its thousands. However, they did not realize, nor did they turn away from, their misguidance, but rather they insisted on their aggression and oppression. Among the meanings of the lowest and greatest torment: In the facts of al-Baqli, the minimum torment: the deprivation of knowledge, and the greatest torment: the invocation of watching the well-known. Abu al-Hassan al-Warraq said the lowest is the concern for the world and the greatest torment for it. And from the guidance of the verse: In stellar interpretations: It refers to the masters of the request and the owners of the behavior if it occurred to one of them during the behavior pause for the wonder of its overlap or for the property and the integrity of the soul or for the account of the vanity of acceptance or occurred to him by paying attention to something from the world and its adornment and its desires, so God afflicted him either with misfortune in himself or his money Or his house among his family, relatives, and loved ones, so that perhaps, by tasting the agony of misfortune and tribulation, they should be aware of the sleep of negligence and grasp the days of the holiday, before the greater torment tastes them abandonment, desertion, and harsh heart, as God Almighty said {and turn their hearts}. In the verse is an indication that there was no calamity except with guilt and no exaltation except with repentance. The Almighty said {And what is wrong with your affliction, and with what your hands have earned and amnesty for many}. The affliction of a disbeliever or a Muslim in this world is a manifestation of God's mercy, until they return, repent, and wake up from their negligence. Ibn Abbas said: The calamities, calamities, and calamities of God, which afflict God the servants until they repent. This also creates certainty in the heart, breaks the soul, and wakes it from its negligence. If a person becomes ill
Thoughts on the Qur'an "Surat Al-Sajdah" (21-30)o,h'v rvNkdm" s,vm hgs[]m" ( 21-30 ) 2130 2130o,h'v quran surat alsajdah thoughts rvNkdm s,vm hgs[]m