With the Koran (from Luqman to Ahqaf) - While I asked them from the creation of the heavens and the earth, closer to Allaah {While I asked them from the creation of the heavens and the earth? They would Allah. Say: Praise be to Allah, but most of them do not know * God is in the heavens and the earth that God is rich Hamid * though but in the land of pens and sea tree provide him after him seven sailed what ran out of the words of God that God is Mighty, wise * what created you and Boskm only as the same one that Allah is Hearing, Seer} [Luqman 25 - 28] the stark truth that imposes itself on every sane person, even if an infidel is that God The Almighty is the one who created creation, and He alone manages its affairs. God Almighty has everything in the universe of objects and creatures, and He alone is rich and all creatures to Him are poor and indigent. Everyone is in need of his wisdom, and everyone does not gain insight and guidance except by virtue of him, and grace and guidance are not accomplished except by his endless and never-depleting words, and all of them are knowledge and wisdom. His wisdom and knowledge have run out for all of this, and the wisdom of the wise, the knowledge of the knowledgeable, nor the words of the Almighty King have not run out. All creation is easy, and it is capable of everything. Oh God, save us on the pure monotheism, Lord of the worlds. {While I asked them from the creation of the heavens and the earth? They would Allah. Say: Praise be to Allah, but most of them do not know * God is in the heavens and the earth that God is rich Hamid * though but in the land of the pens tree and sea provide him after him seven sailed what ran out of the words of God that God is Mighty, Wise * He did not create you, nor did you resurrect, except as one soul. God who created them alone. So {{say}} they are binding on them, and protesting against them With what they recognized, on what they denied: {{Praise be to God}} who showed the light, and showed the inference for you from yourselves. And monotheism. But {{most of them do not know}} Therefore, they joined others with him, and they were satisfied with the contradiction of what they went to, in the face of confusion and suspicion, not on the basis of insight. Then he mentioned in these two verses a model of his descriptions, calling his worshipers to his knowledge, love and devotion to him. He mentioned the general rule of his possession, and that all that is in the heavens and the earth - and this includes all the upper and lower worlds - that he is his property, and he disposes of them according to the king’s fatal rulings, his decree rulings, and his penal provisions. He does not need what anyone needs from creation. {{{{{{{{{{}} {{{{{{{{{{{}}}}}}}}} }Essionilamamamé}} }iteré}}}} text] do] provision from them of them}}} and the deeds of the prophets and the two friends, the martyrs and the righteous, God does not benefit anything but her workers. Then He told the Almighty about the capacity of His praise, and that His praise is one of the requirements of Himself, so it is only benign in all respects, for it is benign in itself, and it is benign in its qualities, so every attribute of His attributes deserves to be complete and complete praise, because it is qualities of greatness and perfection, and all that he did He praises his creation, and all that he commanded and forbade him to be praised for, and all that is ruled by him among the servants and among the servants, in this world and the hereafter, he shall be praised. Then he told about the breadth of his words and the greatness of his words, with an explanation that reaches every amount from the hearts, and the minds are dazzled for him, the minds are bewildered, and the first-born and insightful knowledge is wandered, so he said: {{If there were in the earth a tree {and pens}} he would write with it {pens}} with it. After it seven seas}} a range that he draws, to break those pens and wrap that flow, and the words of God are not exhausted. This is not an exaggeration that is not true. Knowing His servants is the best blessing, He bestowed it upon them, and the time of the veiled they obtained, and she is not able on her face, but what is not fully realized, does not leave the whole, so Almighty warned them to warn them to enlighten their hearts, and open their breasts to him, and they infer what they reached to what they did not reach To him, and they say, as the best of them said and informed them of his Lord: “We do not count praise for you, you also praised yourself.” Otherwise, the matter is greater than that. And this representation is a matter of approximating the meaning, which is intolerable to reach to the understanding and minds, otherwise the trees, and if they multiply according to what was mentioned, many times over, and the seas if they are expanded by double, then he imagines their depletion and disappearance, because they are created. As for the words of God Almighty, it is not conceivable for them to be depleted. Rather, the legal and mental evidence indicated that there is no exhaustion or end, and everything ends except the righteous and his attributes {{and to your Lord the end}} and if the mind imagines the reality of his primacy and the afterlife, and that it is all that the mind has imposed From previous times, regardless of the sequence of assignment and appreciation, it is the Almighty before that to no end, and that whatever the mind and reason imposed, from the later times, and the sequence of imposition and appreciation, and he helped in that, with his heart and tongue, God Almighty after that to no end and no end. And God at all times judges, speaks, says, and does as he wants, and if he wants, he has no objection to any of his words and actions, so if the mind imagines that, he knows that the parable that God has set for his words, so that the servants will realize something of it, otherwise, the matter is greater and later. Then he mentioned the majesty of his glory and the perfection of his wisdom according to