Seeking Islamic knowledge and understanding the law, teaching it to people, and advocating for it are among the best things a Muslim can do and worship his Lord with. Al-Bukhari [71] and Muslim [1037] narrated on the authority of Mu’awiyah bin Abi Sufyan, may God be pleased with him, who said: I heard the Prophet, may God’s prayers and peace be upon him, say: Fiqh in language: it is understanding, then its term predominated over understanding religion and Sharia. Shaykh al-Islam Ibn Taymiyah Almighty God's mercy: "jurisprudence in religion: understanding the meanings of the commands and prohibitions, the Astbesr man in his religion, not to see the verse: the Itvgahoa in religion and warn their people when they return to them so that they may warn [repentance: 122]. Mentioned together alarm jurisprudence So it indicates that jurisprudence is what was distributed about Muharram, or called for an obligation, and the fear of souls is due to it. (End of Fatwas al-Kubra [171/6], and see: Majmoo’ al-Fatwas [212/20]). Al-Nawawi, may God have mercy on him, said: “In it is the virtue of knowledge, understanding in religion, and encouragement to it, and the reason is: it leads to piety.” (End of Al-Nawawi’s commentary on Muslim [7/128]). So it can be obtained from that: that jurisprudence in religion is: understanding what God Almighty wants from his servants, whether what he wants is to confirm a news, or to act on an order, or to end a prohibition, and not only understanding knowledge; Rather, the understanding that leads to compliance, then people differ in that, in terms of knowledge, action and situation; It is small and abundant, and God has made a measure for everything.
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