دليل المسلم الجديد - (23) الأذكار الشرعية The New Muslim's Guide - (23) Legal Remembrances

نبيل القيسي · 16-01-2022, 11:37 PM

دليل المسلم الجديد - (23) الأذكار الشرعية The New Muslim's Guide - (23) Legal Remembrances

In the name of God, praise be to God, and prayers and peace be upon the Messenger of God, may God’s prayers and peace be upon him, and all his family and companions. The virtue of the Legal Remembrances is the remembrance of God Almighty, one of the greatest acts of worship, and the best of acts of obedience, and it is a reason to raise the ranks, and God Almighty did not make a limit to his remembrance, but rather commanded the remembrance of God Almighty a lot. 10, God Almighty said: (The Muslims, Muslims, believers, believers, dignity, tranquility, sulphates, workshops, evangels, sealers, fastors, masters, masters, and masters, and masters, and reminders, may God reward them with forgiveness and great trends) [Parties: 35]. There is no act of worship - in the Noble Qur’an - except for the remembrance of God Almighty, and in the remembrance of God Almighty hearts are reassured and the breasts are opened. Among the blessings of God Almighty upon the servant is that He guides him to his obedience, facilitates his worship, and makes his heart depend on his remembrance, in his morning and evening, when he rises, when he sits, when he sleeps and when he is awake, and in all his affairs. The Almighty has honored him with it and others are deprived, and that the Almighty and Majestic mentions him in the Supreme Assembly and others, for him the gates of heaven are not opened for him, as God Almighty said: {So remember Me, and I remember you and give thanks to Me and do not disbelieve} [Al-Baqarah: 152]. The scholars agreed that the best remembrance is the Holy Qur’an. Sufyan al-Thawri, may God have mercy on him, said: “We have heard that reciting the Qur’an is the best remembrance if it is acted upon” (Fiqh al-Supplications and Remembrances: 1/50). Imam Al-Nawawi said: “Know that reciting the Qur’an is the best of remembrances, and recitation is required with contemplation.” End of (Al-Adhkar: 101). But combining the virtues of deeds by reciting the Qur’an and remembrances is better when you are able to do so. Shaykh al-Islam said Ibn Taymiyah, may God have mercy on him. Reciting the Qur’an, chanting tahlil and takbeer, and the tashahhud at the end of the prayer, and the supplication after it are better than al-Fatwa: 24. And Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, said: “He may be presented to the virtuous person what makes him better than the virtuous, for example: reciting the Qur’an is one of the best remembrance, and the Qur’an is the best remembrance. We say: It is better for the muezzin to respond, even if the Qur’an is better than the dhikr, but the dhikr in its place is better than reciting the Noble Qur’an, because reciting the Qur’an is not restricted to a time whenever you want, so read, but the muezzin’s answer is linked to listening to the muezzin. Sheikh Ibn Baz, may God have mercy on him, said: “Shari’ah verses are from the supplications and supplications received from the Prophet, may God’s prayers and peace be upon him: it is better to bring them at both ends of the day, after the dawn prayer and the afternoon prayer, and that is better than reciting the Qur’an, because it is a temporary worship that misses its time. The Qur’an is vast above it.” End quote from (Majmoo’ Fataawa Ibn Baz: 8/312), and see also: (26/72). Sections of the legal adhkaar: the legal adhkaar are of two types: The first section: an absolute dhikr, which is not restricted to a time, place, description or number, such as the absolute dhikr of glorification, praise, uttering and uttering the takbeer, and likewise praying to the Prophet, may God bless him and grant him peace, and the like of what a Muslim says in any any time he wants, day or night; And this has no limit, no time, no condition, it is done at all times and in all circumstances and without a limited limit; But virtually from the greatest qualities of good: Abdullah bin Basrah may Allah be pleased with him: that a man said: "O Messenger of God; He said: “Your tongue is still wet from the remembrance of God.” (Ahmad: 17227 and Al-Tirmidhi: 3375, classed as hasan, and authenticated by Al-Albani). And the muroshai in (Zahd al-Zaht: 1134) Bassend is true about Abdullah bin Masoud, may Allah be pleased with him. There is no god but God, and God is the greatest.” The second section: a restricted dhikr, which is a dhikr that is restricted to a time, place, character, or number. For example: the remembrances mentioned after the prayers, the remembrances of sleep, the remembrances of the morning and evening, and other restricted remembrances. See (Sharh Riyadh as-Salihin by Ibn Uthaymeen: 1/582-583). Sending blessings upon the Prophet, may God’s prayers and peace be upon him, is from this absolute remembrance, which is recommended to increase it in general. It was narrated (Al-Tirmidhi: 2457 and it authenticated it, and Ahmad: 20736) on the authority of Ubayy bin Kaab, may God be pleased with him, who said: “I said: O Messenger of God, I pray the most frequently, may God’s blessings be upon you? He said: Whatever you will. Did you say a quarter? He said: Whatever you want, if you increase, it is better for you. Did you say the half? He said: Whatever you want, if you increase, it is better for you. I said two-thirds? He said: Whatever you want, if you increase, it is fine.It is yours. I said, Shall I make all my prayers for you? He said: Then your worries will be taken care of and your sins will be forgiven. In this hadith, there is an urge to a lot of blessings upon the Prophet, may God’s prayers and peace be upon him, absolutely without restriction, and the more a person prays upon the Prophet, may God’s prayers and peace be upon him, the better it is for him with his Lord, glory be to Him, as long as that does not distract him from doing an obligatory act, or doing something that is better. from him. Some of the commentators of the lamps said: “...the Prophet, peace and blessings be upon him, did not think that he should set a limit for that, lest he close the door for more, so he still delegated the choice to him, taking into account the urge to do more, until he said: I make all my prayers for you. He said: If Your concern is sufficient, i.e.: What is important to you about your religious and worldly affairs, because praying for him includes remembrance of God Almighty and glorifying the Messenger, may God bless him and grant him peace, and in the meaning is a sign of him praying for himself... Al-Sakhawi transmitted it in (Al-Qolul Badi’: 133). Sheikh Ibn Baz, may God have mercy on him, said: “There is no doubt that a lot of remembrance of God Almighty and seeking forgiveness and prayers and peace be upon the Messenger of God is one of the greatest reasons for the tranquility and comfort of hearts, and the stillness to God Almighty and intimacy with Him, and the removal of loneliness, vibration and confusion. But forgiveness has no limit. It is not limited, and there is no limit for the prayer on the Prophet, may God’s prayers and peace be upon him, but what is prescribed is that a lot of blessings and peace be upon the Prophet, may God’s prayers and peace be upon him, and a specific number is not required, and you should ask forgiveness a lot by a hundred or more or less. Sending blessings upon the Prophet, may God’s prayers and peace be upon him, standing and sitting, day and night, on the road and at home.” End. The virtue of the male male and responded in the Prophetic Year some of the legitimate mirrors with a multiplier pay: First: Narrated by Ibis' In its mosque, then returned after he was sitting, she was sitting, he said: "I'm still on the case you died?» She said: Yes, the Prophet (peace and blessings of Allaah be upon him) said: "I said after you four words, three times, if we were Since today) Hallelujah and praise, the number of creation and satisfaction himself and the weight of his throne and the supply of his words. " She overcame them, and in it there is a warning that words have a lot of meaning; If they were met with what you have said, I would equal them.” End of Marqat al-Maftahah: [4/1595] And Ibn al-Qayyim, may God Almighty have mercy on him, said: “Glory be to God and praise be to Him, the number of His creation, the pleasure of Himself, the weight of His Throne, and the supply of His words” over the mere mention of [ Glory be to God] doubly, for what the heart of the one who remembers when he says: “Glory be to God and praise be to Him is the number of His creation” of knowing, honouring, and glorifying Him, is greater than what the heart of the one who says: [Glory be to God] only. This is called the double dhikr, and it is greater praise than the singular dhikr, so it was better than it, and this only appears in the knowledge and understanding of this dhikr. Or is it an object, to infinity. So the report about his exaltation and glorification of the Lord, and praising Him included this great number, which the transgressors do not reach, nor the enumerators can count, and it included the creation of the servant to glorify this is his affair, not that what the servant brought of this glorification of this amount and number, rather he told that what the Lord Almighty deserves from Al-Tasbeeh: It is glorification that reaches this number, which if the number were more than that, it would be mentioned.” End of (Al-Manar Al-Munif, p.: [34]). The Prophet (peace and blessings of Allaah be upon him) came out of his house when he prayed the morning and Juwairiya sitting in the mosque, then returned when the day and he said: "I did not go in your council?" With what you said to her weight: Glory be to God and praise be to Him, and there is no god but God, the number of His creation, and His self-satisfaction. And in the narration of An-Nasa’i also in (Al-Kubra: [9917]) with the wording: “Glory be to God the number of His creation, Glory be to God the weight of His Throne, Glory be to God, the supply of His words” (Sahih Al-Albani: 15). And also: (Major: [9918]) and he said: "Glory be to God. And Al-Mundhiri mentioned it in (Al-Targheeb wat-Tarhib: [2/285]) from the narration of Al-Nasa’i with the wording: “Glory be to God and praise be to Him. Third: Narrated by Ibn Habban: [830] About Abi Amama Al-Bahaly: "The Messenger of Allaah (peace and blessings of Allaah be upon him) moved, and he moved his lips. Tell you more or better than you mention your night with day and day with the night?Its number in the earth and the sky, and God will fill what in the earth and the sky, and God bless the number of his book. ). And Raw (Ahmed: [22144]) and he said: "Whoever said: Praise be to Allaah. The number of creation, and thank God. To God is the fullness of what He enumerated in His Book, and praise be to God the number of all things, and praise be to God the fulness of all things and God is the best. So exalt that.” And the investigators of Al-Musnad corrected it. Al-Tabarani narrated it in (Al-Kabeer: [8122]) and his wording is: “Shall I not tell you something if you said it, and then continued day and night and you did not reach it? Say: Praise be to God. That and you are arrogant like that.” Al-Mundhiri graded it as good, and Al-Albani graded it as authentic. These are all contexts mentioned in this type of remembrance, but some of them are proven from others, and the best thing about that is: that the remembrance be varied, this one is mentioned sometimes, and this one is mentioned sometimes.

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