دليل المسلم الجديد - (25) أنواع الذنوب والسبع الموبقات....The New Muslim's Guide - (25) Types of Sins and the Seven Punishments

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دليل المسلم الجديد - (25) أنواع الذنوب والسبع الموبقات....The New Muslim's Guide - (25) Types of Sins and the Seven Punishments

Types of sins Ibn al-Qayyim, may God have mercy on him, said: “Sins are divided into minor and major sins according to the text of the Qur’an and Sunnah, the consensus of the predecessors, and by consideration.” End. (Marij Al-Salikeen: 1/315). Whenever we know the major sins we know the minor ones. The sayings of scientists have been made in the definition of the great after delivery not to be inventible in the seven: He said: "He was said: The big is not the best of the promise of a book or year. Ibn Abdel Salam said. In what they feel the mortality of the smaller notice provided for, said and adjusted some of them with all the sins of his horns or an alleged. Ismail al-Qadi brought out true of Hassan al-Basri said: All the guilt of God rewarded him to the fire is great, "It is better definitions saying Al-Quraabi in the understanding:" Every guilt was called a book, a year or consensus that he is If the punishment is severe or severe, or the severity of the punishment is told about it, or the hadd punishment is attached to it, or the reprehensible punishment for it is severe, it is worth it.” On this, there should be traced as promised, mutilation, or the correct and uniforms of the Qur'an or the right and contaminated by the quotation in the Koran and the Savings and Hoods. Al-Halimi said in (curriculum) unless a small and large and large, and the small is large in a kitten, and the large turning is too obsessive, as self-mitigation without the right, he was already killed or a branch or the womb or by haraam. Fornication is major, if it is with the wife of a neighbor or a female relative, or in the month of Ramadan or in the sanctuary, then it is forbidden. And stealing without a small quorum, if he is stolen than him, he has no other and led to the weakness. He is great. The Almighty for the sins mentioned in the Qur'an and Hadith. Do I have a limit you know? It is the meaning of saying from he said: What is there is no limit in this world, meaning the saying of the saying: All sealed seal or anger or fire is from the cave. The meaning of the saying: And there is no limit in it in this world and no threat in the Hereafter, i.e. “a special holiday” and the infernal means. Likewise, every sin that threatens its owner that he will not enter Paradise or smell the fragrance of Paradise, and it was said: So these are all of the major sins.” End in a nutshell. (Majmoo’ al-Fatwas: [11/650]-[652], and see: Majmoo’ al-Fatwas: [11/658]-[659], Madarij al-Salikeen, by Ibn al-Qayyim: [1/315]-[ 327] In a valuable research.) And what appears to indicate that the major sins are limited to seven: The two imams narrated (Bukhari: [2767] and Muslim: [89]) on the authority of Abu Hurayrah, may God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace: Furniture. "They said: O Messenger of Allah and what is? Abu Saeed al-Khudri, may God be pleased with him, said: The Messenger of God, may God bless him and grant him peace, said: “The major sins are seven: associating partners with God, killing a soul that God has forbidden except by right, slandering a chaste woman, fleeing from a crawl, eating usury, consuming an orphan’s money, and returning to Bedouin after migration.” Sahih al-Jami’: [4606]). A limitation to Seven is not intended. Al-Hafiz said in Al-Fath: "The Tabari brought out of Ibn Abbas that he was told to him seven said: They are more than seven and seven, and in a narrative to the seventy, and in a novel to the six hundred and carrying his words on the exaggeration for seven" finished. And here are three things that we should pay attention to and pay attention to: The first: insisting on small things may make them big. Al-Qarafi said: "Small does not appeal to justice and does not have a visor, but insisted on it," he said. He does not ask for forgiveness while remaining determined.” End (Encyclopedia of Fiqh: [34/156]) Ibn al-Qayyim, may God Almighty have mercy on him, said: “Insisting on a minor one may be equal to the sin of the major or brought up on it.” Ended. ]) Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, said: “If a person insists on the little one and this becomes his religion, then it becomes big by persistence, not by deed. Women and talking to them become old, insisting on the small makes it big in terms of persistence; Because his insistence on the minor indicates his neglect of God Almighty, and that he is indifferent to what God Almighty has forbidden.” End with its meaning. (Liqa’ al-Bab al-Maftooh: [172/5]). ) The Prophet (peace and blessings of Allaah be upon him) said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said. The people, making the man, the man will began to come back and the man coming back until they collected Suwa. And between his Lord, the Most High, or between him and the creation, let him strive to purify his record always, and to know that if he guards against fatalities, major sins and misdeeds, God Almighty will forgive him for whatever is between that. mm. Allaah says (interpretation of the meaning): Al-Hafiz said the son of the stores of God. " (If they are making any other than you? God knows best and highest. The Seven Destructive Ones: “The seven destructive things are among them, the Prophet, may God bless him and grant him peace, in the authentic hadith narrated by the two Sheikhs Al-Bukhari, and muslim in the two Sahihs on the authority of the Prophet, peace and blessings be upon him, that he said: “Avoid the seven destructive things” - meaning the destructive ones. We said: What are they, O Messenger of God? He said: “Association with God, witchcraft, killing a soul that God has forbidden except by right, consuming usury, consuming an orphan’s money, turning away on the day of the crawl, and slandering chaste, heedless believing women.” The following are: The losers} [Al-Zomar: 65]. charm from polytheism; Because it is worship of the jinn, and the help of the jinn in misleading people. And the magician: He is the one who deals with what harms people by means of the jinn and their worship instead of God Almighty. Sometimes he deals with what harms them in terms of sayings, deeds, and blows in the contract, and sometimes by imagination until he sees the thing in a way other than what it is, as he said in the case of Pharaoh’s magicians, God Almighty says: God Almighty in their right: {And when they threw, they enchanted the eyes of the people, and they terrified them, and they came with great magic} [Al-A’raf from verse: 116]. The magician sometimes: He does things that harm people by means of the jinn and their worship instead of God Almighty, such as sayings, deeds and blowing into knots, as God Almighty said: {And from the evil of those who blow into knots} [Al-Falaq:4]. And sometimes by imagining: until he sees things as they are not as they are, and he sees the rope alive, and he sees the stick alive, and the stone is seen as an egg, and the person sees something other than what it is, and what is similar to that is from the totality of the infidels and the duty of the ruler, the guardian of Muslims and the ruler of Muslims when magic is proven to the ruler He must be killed... It was proven on the authority of Omar, may God be pleased with him, on the authority of the Commander of the Faithful, may God Almighty be pleased with him, that he wrote to his princes in Syria and elsewhere to kill every sorcerer and every witch because of their great evil and danger. As for the killing of the soul that God has denied: "There is a great crime, God says:" Whoever kills a deliberate believer. But it is large without the bark, from the sex of the soothing that is great, as ourselves and theft and about it, not with the excavator only to stop it, and so he said in the right of God Almighty: (And whoever kills a deliberate believer. He will abide therein if it becomes lawful, and if It is not permissible, for it is a temporary eternity that has an end, the eternity of the people of sin: a temporary eternity that has an end, but the eternity of the infidels has no end. The Prophet, may God’s prayers and peace be upon him, says: “Avoid the seven sins.” They said: What are they, O Messenger of God? He said: polytheism, witchcraft, and killing the soul that God has forbidden except by right...” Killing with the right: a married adulterer: stoning, a person who kills a person unjustly and is equivalent to him: kills, finds what necessitates his killing: kills; as a roadblock; The one who cuts off the road, that is, exposes people to taking their money in the streets, or beating them, or killing them: he is killed for his evil, and the greatness of his evil. Fourth: Eating usury: It deals with forbidden usury that God Almighty has prohibited, and God Almighty said: {And God has permitted trading and forbidden usury}, and God Almighty said: {O you who believe! And if you do not do that, then take notice of war from God and His Messenger.” So consuming usury is a major sin, so it is necessary to beware of it. And usury is of different types: usury, and usury preferred usury: Fadl: like selling a dirham for two dirhams, a saa’ of wheat for two saa’s of wheat. This usury preferred is not permissible. usury al-nasee’ah: such as: he sells a saa’ of wheat for two saas of barley, temporarily, after a day, after two days; Meaning: what is received only after the assembly. This is usury, which sells one hundred dollars for one hundred pounds, or ten pounds, outside the assembly, what you receive in the assembly; This is called usury of an-Nasi'ah... and it is one of the major major sins. And the fifth: eating the money of the orphan: and he is the one whose father died when he was young without reaching puberty. He is called an orphan. It is obligatory to be kind to him, to preserve his money, to develop it, and to reconcile with him. The one who spoils the money of the orphan and eats his money unjustly: in this is a severe threat; Because he is weak and attacks him and eats his money, this one is threatened with this severe threat, and he is not an infidel, but he is a disobedient, if he does not consider it permissible. Sixth: Taking over on the day of advancing: when the Muslims meet the infidels and are defeated, he evacuates his brothers on the day of advancing, the day the infidels march against the Muslims, or the Muslims march against the infidels; The one who is defeated and abandons his brothers is threatened by this severe threat: {except for one who is diverted to fight or is biased into a faction}, unless he delays to prepare and bring his weapon, wears his armor to prepare for fighting.. This does not harm, or moves from one class to another. Group to group to plot the enemy. Seventh: The slander of unattended, chaste, believing women, who slanders chaste women, and he is the one who is released with fornication, says So-and-so is an adulteress, and So-and-so calls for fornication, and he is a liar; This is one of the seven sins that deserves eighty lashes, as God Almighty said: {And those who slander chaste women and then do not bring four martyrs, so flog them for chaste women. ; Otherwise, if a married man slandered men, he said: He is committing adultery, then he must bring four martyrs, otherwise he will be lashed with eighty lashes.

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