Praise be to God. The evidence for the correctness of the religion of islam and the truthfulness of the prophethood of the Prophet Muhammad, may God’s prayers and peace be upon him, are numerous and almost limitless. These evidences are sufficient to convince every just and sane seeker of the truth with impartiality and sincerity, and some of these proofs can be summarized as follows: First: The indication of the instinct is that the call to Islam is in agreement with the common sense, and to this the saying of God Almighty indicated: {Then set your face upright for the religion upright, the instinct of God. People have instilled in it that there is no substitute for God’s creation. That is the right religion, but most people do not know.” [Al-Roman: 30] The Prophet (peace and blessings of Allaah be upon him) said: "There is no births, but he is born on the instinct. And he, may God’s prayers and peace be upon him, said: “A beast produces one as a whole,” meaning as an animal is born with all its organs and intact from any deficiency, and what happens to it, whether it is cut off the ear or something else, is after its birth. This is how every human being is born with a heart condition on Islam, and any deviation from Islam is a departure from the natural instinct and there is no doubt. Therefore, we do not find anything from the teachings of Islam that contradicts the instinct at all. Rather, all the doctrinal and practical rulings are compatible with the sound instinct. As for anything other than Islam from religions and beliefs, it includes the following: What is contrary to instinct, and this is an apparent matter when contemplating and contemplating. Second: Intellectual Proofs The texts of the Shari’a increased from addressing the mind, directing it to the consideration of rational arguments and proofs, and from inviting people of intellect and people of understanding to reflect on the definitive evidence for the validity of Islam. God Almighty said: {A blessed book that We have sent down to you, that they may reflect on its verses, and that people of understanding may remember} [p.:29]. Al-Qadi Iyadh said in the aspects of the inimitability of the Noble Qur’an: “In it he collected a statement of the knowledge of the laws and a warning on the rational methods of the pilgrims, and a response to the divisions of nations with strong proofs and clear evidence, easy to express and concise in the purposes. (Al-Shifa: [1/390]). The texts of revelation did not include something that the minds refer to or reject, and they did not come up with an issue that contradicts the intuition of the mind or contradicts a rational analogy; Rather, the people of falsehood did not come up with an analogy for their falsehood except that he replied with the truth and a clear rational statement. God Almighty said: {And they do not bring you an example except that We bring you the truth and the best interpretation} [Al-Furqan: 33]. The Sheikh of Islam Ibn Taymiyyah, may God Almighty have mercy on him, said: “Glory be to Him, He told that the infidels do not come to him with a rational analogy of their falsehood, except that God Almighty came to him with the truth, and he came to him from the statement and evidence, and he gave an example of what is better in explanation, revealing and clarifying the truth than their analogy.” End of (Majmoo’ al-Fatawa: [4] /106]). An example of rational evidence in the Qur’an is the Almighty’s saying: “Do they not reflect upon the Qur’an, had it been from other than God, they would have found in it various differences.” [Kathal Women: 82] It came in the interpretation of Al-Qurtubi: “There is not a speaker who speaks a lot but that there is a lot of difference in his words, either in the description and the pronunciation, or in the quality of the meaning, or in the contradiction, or in lying. A difference in description and no response to it in meaning, nor contradiction or falsehood in what they tell of the unseen and what they conceal.” End of (Al-Jami’ Ahkam Al-Qur’an: [5/290]). Ibn Katheer said: “That is, if it was a fabricated fabricator, as those who are ignorant of the polytheists and hypocrites say in their innermost parts, {they would have found in it a lot of disagreement} i.e., a lot of confusion and contradiction. The Great Qur’an: [1/802]). Third: Miracles and Proofs of Prophecy God Almighty has supported the Noble Prophet Muhammad, may God’s prayers and peace be upon him, with many miracles and paranormal and sensory verses that indicate the truthfulness of his prophethood and the validity of his message, such as the splitting of the moon for him, glorifying food and pebbles in his hands, the spring of water from between his fingers, his abundance of food and so on From the miracles and verses that a large group saw and witnessed, and they were transmitted to us with the correct chains of transmission that reached the level of spiritual frequency that benefits certainty. 1 - It is true that Abdullah bin Masoud may Allah be pleased with him. A neighborhood on the blessed flour and blessing from God, I have seen water stems from among the fingers of the Messenger of Allaah (peace and blessings of Allaah be upon him). 2. Al-Mubahala - which is to pray for the curse with supplication and diligence - and the Prophet, peace and blessings be upon him, asked the delegation of Christians from Najran to mubahala in Jesus, peace and blessings be upon him, and that he is a prophet’s servant who is neither a god nor the son of a god! So they refused to flaunt him for fear of the consequence of their lying to God Almighty, and knowing from them the truthfulness of the Prophet Muhammad, may God bless him and grant him peace, which they find in the Torah and the Gospel that he is a prophet of the end of time. They want to slander him, so one of them said: Don't do it! By God, if he was a prophet, then curse us, neither we nor our successors will succeed after us." 3. The Night Journey and Ascension, which is a strange event in the life of the Prophet, may God bless him and grant him peace, when he was taken on a journey from Mecca to Jerusalem, then he was taken up to heaven and he saw a wonder in it, and the journey took a small part of the night. It was a chance to walk Rakeen for denying him and defaming his prophethood and message, and all the polytheists know that the Prophet, may God’s prayers and peace be upon him, had never seen Jerusalem, so they had the chance to ask him about the descriptions of Jerusalem! Then his Lord, the Most High, made him manifest to him, and he saw him with his own eyes, and he began describing him to them, and they were extremely astonished by that. 4. The splitting of the moon, which is also a historical event, and it is recorded in the Holy Qur’an. The infidels asked the Prophet, may God’s prayers and peace be upon him, to show them the verse of the eye’s opinion, so the moon split in front of them in two, and each split was on one side, so the Prophet, may God’s prayers and peace be upon him, said to them: “Be witness.” And it is well-known that asking for a great verse and then obtaining it for them after that from God Almighty is the greatest evidence of the validity of the prophethood and the message of the one who is asked of that. (Reported by Al-Bukhari [3579]). Fourth: Prophecies What is meant by prophecies here: What the revelation informed of of matters and events that will occur in the future, whether during the life of the Prophet Muhammad, may God bless him and grant him peace, or after his death. The Prophet, may God’s prayers and peace be upon him, did not tell anything of the future matters except that it happened exactly as he told, and this is evidence that God Almighty had revealed to him and informed him of things from the knowledge of the unseen that can only be reached by revelation, including: 1. The victory of the Romans over the Persians After defeating them first. God Almighty said: {The Romans have been defeated. in the lowest of the earth, and after their defeat they will be victorious. In a few years...} [Al-Rum: 2-4] to the Almighty’s saying: {God’s promise, God does not break His promise, but most of the people do not know: 6] and the word “Al-Roum” is indicated by three. The victory of the Romans over the Persians came seven years after the revelation of the verse. Ibn Katheer, may God Almighty have mercy on him, said: “And the Almighty’s saying: {God’s promise does not break His promise] meaning: This is what we told you about - O Muhammad - may God’s prayers and peace be upon him — who I am. It must exist and occur” (Tafsir Ibn Kathir: [6/305]). And Sheikh Abd al-Rahman al-Saadi, may God have mercy on him, said: “This is one of the unseen matters that God Almighty told them before they happened, and I found in the time of those Muslims and polytheists God told them about. {But most people do not know} that what God promised is true, so there is a group of them They deny the promise of God, and deny His verses.” End (Tafsir al-Saadi: p. 636). 2. The victory of the Muslims in the battle of “Badr” God Almighty said: {The crowd will be defeated, and they will turn back home} [Al-Qamar: 45]. Al-Qurtubi, may God have mercy on him, said: “This is one of the miracles of the Prophet, may God’s prayers and peace be upon him, because he told about the unseen and it was as he told.” End of (Tafsir al-Qurtubi: 17/146). Al-Tahir bin Ashour, may God Almighty have mercy on him, said: “This is good news for His Messenger, may God’s prayers and peace be upon him, and he knows that God fulfills His promise, and that only increases arrogance for the unbelievers, so they do not care about their concern and take the equipment to resist it.” End of (Al-Tahrir and Al-Tanweer: [27/213] ). 3. The death of Abu Lahab on the grounds of infidelity. God Almighty said: {The hand of Abu Lahab repented and repented. What did he earn riches and what he earned. He will pray a blazing fire} [Al-Masd: 1-3]. And in these verses there is news from God Almighty that the uncle of the Prophet, may God bless him and grant him peace, Abu Lahab, will die in disbelief and will not convert to Islam, which is a metaphysical matter that God Almighty revealed to his Prophet, peace and blessings be upon him, and Abu Lahab could have declared his conversion to Islam to disbelieve this news - even on the surface - But he did not, and these verses had a great impact on some of the infidels who wanted to search in the Qur’an for errors in order to question the Muslims of the Book of their Lord Almighty, so this verse - among many verses - fascinated them. Dr. Gary Miller, and from what he said in connection with these verses: “This man - Abu Lahab - hated Islam so strongly that he used to follow the Messenger Muhammad, may God’s prayers and peace be upon him, wherever he went to belittle the value of what the Messenger, may God bless him and grant him peace, said. If he sees the Messenger, may God’s prayers and peace be upon him, talking to strangers, he waits until the Messenger, may God bless him and grant him peace, finishes his words to go to them and then ask them what Muhammad, may God’s prayers and peace be upon him, told you? It contradicts anything the Holy Prophet, may God bless him and grant him peace, says His peace and people question it. Ten years before the death of Abu Lahab, a Surah was revealed in the Qur’an called “Surat Al-Masd.” This surah states that Abu Lahab will go to Hell, in other words: that Abu Lahab will not enter Islam, and within ten years all that Abu Lahab had to What he does is to come in front of people and say: “The Prophet Muhammad, may God bless him and grant him peace, says that I will not become muslim and will enter Hellfire, but now I announce that I want to enter Islam and become a Muslim. Now what do you think, is the Prophet Muhammad, may God bless him and grant him peace, truthful in what he says or not Is the revelation that comes to him a divine revelation?” But Abu Lahab did not do that completely, although all his actions were in opposition to the Messenger, may God bless him and grant him peace, but he did not contradict him in this matter. Flame you hate me and want to finish me? Well, you have a chance to break my words! But he hasn't done it in ten years! He did not surrender, and did not even pretend to be Muslim! Ten years he had the opportunity to destroy Islam in one minute! But because these words are not the words of the Prophet Muhammad, may God’s prayers and peace be upon him, but rather a revelation from one who knows the unseen and knows that Abu Lahab will not become Muslim. How can the Prophet Muhammad, may God bless him and grant him peace, know that Abu Lahab will prove what is in the surah, if this is not a revelation from God? How can he be confident during ten whole years that what he has is true if he does not know that it is a revelation from God Almighty? For someone to pose this dangerous challenge, it has only one meaning: “This is a revelation from God Almighty.” Second: What was said in the Qur’an is said in the Prophetic Sunnah, for the Sunnah came with issues from the unseen that the Prophet, may God’s prayers and peace be upon him, informed of by revelation from his Lord Almighty, and This is one of the signs of his prophethood, may God’s prayers and peace be upon him, and what is proven in that: 1. His saying, may God’s prayers and peace be upon him, to his daughter Fatimah, may God be pleased with her: “And you are the first of my family to follow me, and the best of the ancestors, I am yours.” (Bukhari and Muslim [2450]). Al-Hafiz Ibn Hajar, may God Almighty have mercy on him, said: “In the hadith he informed him, may God’s prayers and peace be upon him, what would happen, and it happened as he said, for they agreed that Fatima, peace be upon her, was the first of the family of the Prophet, may God bless him and grant him peace, to die after him, even among his wives.” End of ( Fath al-Bari: [8 / 136]). 2. The Prophet (peace and blessings of Allaah be upon him) said. » (Narrated by Al-Bukhari [3430]). Badr al-Din al-Ayni, may God have mercy on him, said: “His saying, may God’s prayers and peace be upon him: “Two great groups,” and he described them as two great groups, because the Muslims at that time were two groups: a group with al-Hasan, may God be pleased with him, and a group with Muawiyah, may God be pleased with him, and this is a great miracle from the Prophet when he told This is what happened as he was told. End quote from (Umdat al-Qari: [13/282]). 3. For Uday ibn Hatem, may God be pleased with him, he said: "Pena I am in the Prophet (peace and blessings of Allaah be upon him) The lives of your lives for the quantity of the thinner. He said: Kassi bin Hermes and when you long have life to Latin man comes out filling his palm or silver asking him who will accept him from him. Mala and the best you say to me. Until you circumambulate the Kaaba, fearing none but God, and I was among those who conquered the treasures of Kisra bin Hormuz, and there was no one among them. O Abu al-Qasim, may God’s prayers and peace be upon him, (he brings out his palms)” (Bukhari [3400]). And the last hadith of Ahmad in (Musnad of Imam Ahmad: [30/197]): “By Him in Whose Hand is my life, you will be the third, because the Messenger of God, may God bless him and grant him peace.” (Al-Hirah) is a well-known ancient country adjacent to Kufa. (Al-Dhaina) The woman in the howdah. The hadith is clearly indicative of what we are about, and the third prophecy was fulfilled during the time of the rightly-guided Caliph Omar bin Abdul Aziz, and Imam al-Bukhari mentioned this hadith under the section “Signs of Prophecy in Islam”. 4. What is narrated by Abu Hurayah, may Allaah be pleased with him, that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The hour is not until he graduated fire from the land of the Hijaz light up the eyes of the camel," he said. What the Prophet, may God’s prayers and peace be upon him, was told was exactly as he was told in the year 654 AH, that is, approximately 644 years after his death, and this was mentioned by historians, including the scholar Abu Shama al-Maqdisi in his book (Dil al-Rawdatain), and he is one of the scholars who lived through this historical incident. Likewise, Al-Hafiz Ibn Katheer in (Al-Bidaya wa’l-Nihaayah: [13/219]) where he said: “Then the year six hundred and fifty-four entered in which the fire appeared from the land of the Hijaz, which lit up the necks of camels in Bosra, as he uttered that hadith agreed upon, and the saying was simplified. In that is the Sheikh, the imam, the scholar, Al-Hafiz Shihab Al-Din Abu Shama Al-Maqdisi in his book Al-Tayl and his explanation, and he recalled it from many books that came frequently to Damascus from the Hijaz with the description of the matter of this fire that was witnessed, and how it came out and its order. From the Prophet’s city to its inhabitant, the best prayers and peace be upon its inhabitants, by the emergence of a fire with them on the fifth of Jumada al-Akhira of this year. The books were written on the fifth of Rajab, and the fire is as it is. The books reached us on the tenth of Sha’ban. Then he said: In the name of God, the Most Gracious, the Most Merciful. From the year six hundred and fifty four books were written from the city of the Messenger of God, may God bless him and grant him peace In it, there is an explanation of a great matter that occurred in it confirming what is in the two Sahihs from the hadith of Abu Hurairah, may God be pleased with him. He said: The Messenger of God, may God’s prayers and peace be upon him, said: “The Hour will not come until a fire comes out from the land of the Hijaz, illuminating the necks of camels in Bosra.” So he told me from I trust him from those who saw it, that he had heard that he wrote the books in Tayma’s light. He said: We were in our homes those nights, and there was a lamp in the house of each of us, and it did not have heat and stinging on its bones, but it was one of the signs of God Almighty. she . Fifth: Characteristics and Attributes One of the greatest evidences of the truthfulness of the prophethood of the Messenger Muhammad, may God’s prayers and peace be upon him, is his personality itself, and the noble manners, good character, beautiful character and great attributes, as the Prophet, may God bless him and grant him peace, reached a degree of human perfection in good qualities and morals that cannot be That it be only for a prophet sent from God Almighty, for no praiseworthy character was found except that he called for him, commanded him, urged him and acted upon him, and there was no reprehensible character except that he prohibited and warned against him, and he was the furthest of people from him; To the extent that his care for creation reached the degree of justifying his message and his mission to correct morals and propagate their noble qualities, and work to reform what the pre-Islamic era had corrupted. Narrated by Ahmad (8739), and Al-Haythami said in (Al-Majma’): “It was narrated by Ahmad and his men are the men of the Sahih.” Al-Ajlouni corrected its chain of transmission in “Kashf Al-Khafa”, and Al-Albani graded it as authentic in (Sahih Al-Jami’: 2349). The miracle is evidence of the sincerity of the Messenger, may God bless him and grant him peace. installation of his followers. Sixth: The essence of the call. The origin of the call of the Noble Prophet Muhammad, may God’s prayers and peace be upon him, is summed up in building correct beliefs on legal foundations and sound mentality. It is a call to belief in God Almighty and His Oneness in His Divinity and Lordship. No one deserves to be worshiped except for one God, and that is God Almighty. Because he is the Lord of this universe, its creator, its owner, the administrator of its affairs, the ruler of its affairs, the ruler in it by His command, the one who possesses the harm and the benefit, and the one who possesses the sustenance of all creatures, and no one shares with him in that, and no one is equal or similar to him, for he is above partners, equals, peers and the qualified. God Almighty said: {Say, He is God, the One. God is the Eternal Refuge. He was not begotten, nor was He begotten, and there is none equal to Him.} [Al-Ikhlas: 1-4]. And God Almighty said: "Say, but I am human beings, like you." The supplication of the Noble Prophet Muhammad, may God’s prayers and peace be upon him, is a call that destroys polytheism in all its forms, and rids the weighty ones of everything that is worshiped with falsehood. There is no worship of stones, planets and graves, nor of money, desires, whims, powers, and tyrants of the earth. It is a call that came to liberate mankind from the worship of slaves, to free it from the humiliation of pagans and the oppression of tyrants, and to free it from the captivity of oppressive lusts and whims. This blessed call is an extension and a report of all previous divine messages calling for monotheism. That is why Islam called for belief in all the prophets and messengers, with their reverence and glorification, and belief in what was revealed to them of the books, and a call like this is undoubtedly the truth. Seventh: The good news. The books of the prophets brought good tidings to the religion of Islam and to the Prophet Muhammad, may God’s prayers and peace be upon him. The Holy Qur’an told us that there are clear tidings of the Prophet Muhammad, may God’s prayers and peace be upon him, in the Torah and the Gospel, and there are still in the books of Jews and Christians - the Torah and the Injil- tidings of his coming, heralding his message and giving some His descriptions, despite the continuous attempts to obliterate and distort these gospels. God Almighty said in His Book: {And when Jesus, son of Mary, said, “O Children of Israel, I am the Messenger of God to you, confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad. Those who follow the Messenger, the unlettered prophet, whom they find written with them in the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong, and makes lawful for them the good things and forbids them the evil, and relieves them of their burden and the shackles that were upon them. So those who believe in him, honor him and help him, and follow the light that was sent down with him, those are the successful} [Al-A’raf: 157]. These two verses indicate that the Prophet, may God bless him and grant him peace, is mentioned in the Torah and the Gospel, no matter what the Jews and Christians claim otherwise, the words of God Almighty are better in speech and truer in words. And what was mentioned in the previous books are the following: First: It came in the Torah in the Book of Deuteronomy, chapter eighteen, paragraphs 18 and 19: “O Moses, I will appoint for the Children of Israel a prophet from their brothers like you. I will take revenge on him and his tribe.” And this text is present with them now, so he said: “From their brothers.” If he was from among the Children of Israel, he would have said, “I will establish a prophet for them among them.” But he said from their brothers, i.e., the sons of Ismail, peace and blessings be upon him. Second: It came in the Gospel of John, chapter sixteen, paragraphs 16-17: “It is better for you that I go away, because if I did not go, the paraclete did not come to you. If I go, I will send him to you. If he comes, he rebukes the world for the sin, and I have many words that I want to say, but you cannot carry him, but If the Spirit of Truth comes that guides you to all truth, because he does not speak from himself, but rather speaks what he hears and informs you of everything that is to come.” This applies only to the Prophet, may God bless him and grant him peace. Third: Ibn al-Qayyim, may God have mercy on him, said: “He said in the Torah in the fifth book: “God came from Sinai, and He transfigured from Seir, and appeared from the mountains of Paran, and with him were myriads of revelation on his right.” This includes the three prophecies: the prophecy of the Prophet Moses, peace and blessings be upon him, and the prophecy of The Prophet Jesus, may the peace and blessings of God be upon him, and the prophecy of the Messenger Muhammad, may God’s prayers and peace be upon him, and his coming from “Sina”: the mountain on which God Almighty spoke to the Prophet Moses, peace and blessings be upon him, and his news of his prophethood, and his transfiguration from Seir is the manifestation of the Messiah from Beit al-Maqdis, and “Sa’ir”: a well-known village there to this day, and this is a good tiding of the prophecy of the Messiah, peace and blessings be upon him, and “Varan”: it is Mecca, and the Almighty likened the prophecy of Moses to the coming of the morning, and the prophecy of Christ after it with its shining and its luminosity and the prophecy of the Seal of the Prophets with the exaltation of the sun, and the appearance of its light in the horizons, and the matter took place. As he told it both.. God is Glory He cracked the prophecy of Moses, the night of unbelief, and his dawn lit up with his prophecy, increased the brightness and radiance with the prophecy of Christ, perfected the light, revealed and spread the earth with the prophecy of the Messenger Muhammad, may God’s prayers and peace be upon them. And this is the honest country} AH (See Hidayat al-Hiyara p. 110, and what Ibn al-Qayyim mentioned is in the Old Testament, the Book of Deuteronomy, chapter 33, paragraph 1). Fourth: Sheikh Abd al-Majid al-Zindani mentioned in his book (The Good News of Muhammad, may God bless him and grant him peace, in the previous heavenly books) that the Gospel of Barnabas in Chapter 22 came in it: And it came in the Book of Isaiah: I have made your name Muhammad, O Muhammad, O Holy God: Your name exists from eternity, and it came in the Book of Isaiah: “And what I give I do not give to anyone else. Every honor, and they glorify it over every hill.” End. The scholars have mentioned many places in which the name of the Prophet, peace and blessings of God be upon him, was mentioned, once by mentioning his explicit name, and once by mentioning a description that only applies to him, may God’s prayers and peace be upon him. And know that there has been a change in the books that exist now from the Torah and the Bible, and a change has occurred in them, and non-Muslim historians have mentioned this matter, but with all that we still find in the Torah and the Bible the preaching of the coming of the Messenger of God, may God’s prayers and peace be upon him, and Sheikh Rahmatullah al-Hindi mentioned that The Christians, the more they were able to distort the place of their distortion, and that is why you find some ancient scholars mentioning places in the Torah and the Bible that do not exist now, but there are other places that still herald the prophecy of the Prophet, may God bless him and grant him peace, and his coming. Eighth: The Noble Qur’an, which is the greatest of miracles, the greatest of the verses and the clearest evidence, and it is the supreme proof of God Almighty over His creation until the Day of Resurrection. As for what is meant by the Almighty’s saying: {Then let them produce a hadith like it if they are truthful} [Al-Tur: 34]. Because this claim is necessary that this is within the capabilities of human beings, and if that is true, then what prevents them from coming up with the like of it while they are masters of eloquence and masters of eloquence? God has challenged the infidels to come like him, and they told the Holy Quran. And God, Glory be to Him, challenged them to produce ten surahs like it, but they were unable: {Or do they say he fabricated it? And God Almighty will come to one of his surroundings. As for the miraculous aspect of the challenge, the scholars differed in it over statements that he demonstrated, as Al-Alusi said: “The Qur’an in its entirety and its parts, even the shortest chapter of it, is miraculous in view of its organization and eloquence, and its telling of the unseen, and its agreement with the issue of the mind and accurate meaning, and it may all appear in a verse, and has Some are concealed, such as telling about the unseen, and there is no harm or defect, so what remains is sufficient and sufficient for the purpose.” End of (Rouh al-Ma’ani: 1/29). God knows best and highest.
T]gdg hglsgl hg[]d] - (31) hgH]gm ugn wpm ]dk hgYsghlhe New Muslim's Guide Evidence for the validity of religion Islam çggdgé çglQgl çgnïdï hgYsghlhe evidence guide ]dk islam muslim Edé