The New Muslim's Guide - [40] Heaven and Hell

[نبيل القيسي]

The New Muslim's Guide - [40] Heaven and Hell

Existence of heaven and hell Praise be to God Ahl al-Sunnah wal-Jama’ah agreed that Heaven and Hell are two creatures that exist now, and none of them doubts that because of the abundance of evidence for that from the Qur’an and Sunnah. Among the texts of the book: God Almighty’s saying about Paradise: {It has been prepared for the righteous} [Al Imran: 133] and God Almighty’s saying: {Race for forgiveness from your Lord and a Paradise whose width is as the width of heaven and earth, prepared for those who believe in God and His Messengers} [Al-Hadid:21] And God Almighty said: {And he saw him in another case. At Sedrat al-Muntaha. At that point is a paradise of shelter.} [An-Najm: 13-15]. And God Almighty’s saying about the Fire: {It has been prepared for the unbelievers} [Al-Baqar:24] The meaning of the Almighty’s saying: It has been prepared: that is, it has been prepared. It is proof that they exist now. As for the texts of the Sunnah: The Prophet, peace and blessings of God be upon him, saw Sidra al-Muntaha and saw a paradise of shelter there, as in Sahih al-Bukhari (336) and muslim (237), and the wording for him is from the hadith of Anas, may God be pleased with him, in the story of the journey, and at the end of it, then “Gabriel set out with me until he came to Sidra.” Al-Muntaha, then it was covered with colors, I don’t know what they are. He said: “Then I entered Paradise, and behold, it was the canopies [i.e. domes] of pearls, and its soil was musk.” In Bukhari (1290) and Muslim (5111) from the hadith of Abdullah bin Omar, may God be pleased with them, that the Messenger of God, peace and blessings be upon him, The Prophet, peace and blessings be upon him, said: “If one of you dies, his seat is offered to him in the morning and evening. If he is from the people of Paradise, then he will be among the people of Paradise, and if he is from the people of Hell, then he will be among the people of Hell. It is said that this is your seat until God resurrects you on the Day of Resurrection.” In the long hadith of Al-Bara bin Azib, may God be pleased with him: A caller from heaven will call out, “My servant has spoken the truth, so spread him from Paradise and open a door for him to Paradise.” He said, “So he will come to him from her spirit and her goodness.” This is an authentic hadith that was authenticated by Ibn al-Qayyim in Tahdheeb al-Sunnah (4/337) and by al-Albani in the rulings on funerals (59) and in Sahih al-Bukhari (993) and Muslim. (1512) On the authority of Abdullah bin Abbas, may God be pleased with him, who said: “The sun eclipsed during the time of the Messenger of God, may God’s prayers and peace be upon him - so he mentioned the hadith - and in it the Messenger, may God bless him and grant him peace, said The Prophet, peace and blessings be upon him, said: “I saw Paradise and ate a cluster. And I saw the fire, and I have never seen a more horrific sight like today....” And in Sahih Muslim (646) from the hadith of Anas, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “By the One in Whose Hand is my soul, if you had seen what I saw, you would laugh a little and weep a lot.” They said: What did you see, O Messenger of God? He said: I saw Heaven and Hell. In Sunan al-Tirmidhi (2483) and others from Abu Hurayrah, may God be pleased with him - The Messenger of Allaah (peace and blessings of Allaah be upon him) said: He said: So he came to it and looked at it and what God had prepared for its people therein. He said: So he came back to him and said, By your majesty, no one hears about it unless he enters it. So he commanded it, and it was covered in calamity. He said: refer to it. He said: Go to the fire and see it and to what I had prepared for her people in there, if she is installing some of them, and he said: And your attribution is not heard by anyone. So he commanded it, and it was filled with desires; He said: Go back to her. So he came back to it and said: By Your Might, I was afraid that no one would escape from it unless he entered it.” (Sunan Al-Tirmidhi) said: “Al-Fath 6: 320). There are many hadiths in this sense. Al-Bukhari held a chapter in his Sahih in which he said: “Chapter: What is mentioned in the description of Paradise and that it is created.” And he mentioned hadiths including the foregoing that God shows the dead his seat in Paradise and Hell after he is placed in his grave. All that remains is for the servant to roll up and strive in obedience to his Lord and refrain from disobeying Him, in the hope of winning his Paradise and being saved from his painful punishment, and God Almighty knows best. Refer to: (Explanation of the At-Tahawiyah Creed by Imam Ibn Abi Al-Izz Al-Hanafi: 1/475 and beyond), and the book (Paradise and Hell) by Sheikh Omar Al-Ashqar (13-18). Mansions and degrees of Heaven and Hell and their deeds Praise be to God First: In terms of numbers, they are one Hellfire and one Paradise, but each of them has degrees and stations. It may come in the year, paradise mentioned the collection and not to make the gender of paradise, but reference to its greatness, degrees, types, and to the greatness of the reward. He did not talk to me about Haritha and was killed on the day of the western arrow. 2809 Second: The levels of fire vary according to the infidelity of its people in this world, and the hypocrites are in the lowest level of it, as our Lord, the Blessed and Most High, said: {Indeed, the hypocrites are in the lowest level of the Fire, and you will not find for them what they are overtaken by God Almighty: 145] The Prophet, may God’s prayers and peace be upon him, referred to it in what al-Nu’man ibn Bash narrated. May Allah be pleased with him. more severe than In the name of God, and that he is the most insignificant of them.” Narrated by Al-Bukhari (6562) and Muslim (212), and his designation in one of the narrations of Muslim was that he was Abu Talib, the uncle of the Prophet, may God’s prayers and peace be upon him, may God Almighty relieve him because of his role in protecting Islam in its early days. Third: The exact number of degrees of Paradise is not known, and it has been said that it is the number of verses of the Noble Qur’an, taking from the hadith of Abdullah bin Amr on the authority of the Prophet, peace and blessings be upon him, who said: “It is said to the owner of the Qur’an: Read, ascend, and recite as you recited in the world, for your rank is at the last verse you read. with it.” Narrated by Abu Dawood (1464) and Al-Tirmidhi (2914), and Al-Albani graded it as authentic in (Sahih Abi Dawood). Al-Mundhiri said in Al-Targheeb: Al-Khattabi said: It came in the tradition that the number of verses of the Qur’an is according to the level of the stairs of Paradise in the Hereafter, so it is said to the reader, “Insomnia in the stairs according to what you used to read from the verses of the Qur’an. He recited a part of it, and his uplifting him in the stairs was as much as that, so the ultimate reward would be when the reading was completed. (Targheeb wa’l-Tarheeb: 2/228). But in his words this view; Because the hadeeth is in the statement of the “houses” of the memorizers and not in their ranks, and the degrees differ according to the workers in this world, and there are other works that people excel in, such as friendship, jihad and others, so it is not necessary for the owner of the Qur’an to memorize it to complete it in the highest levels of Paradise at all. And the highest levels of Paradise is Paradise, as it was proven on the authority of Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: “..if you ask God, then ask Him for Paradise, for it is in the middle of Paradise, and the highest of Paradise, above it is the Throne of the Most Merciful, and from it flow the rivers of Paradise.” Al-Bukhari (2637) and Muslim (2831). And the meaning of “the middle of Paradise” means: the best and fairest of them, and the same is the saying of God Almighty: {And thus We made you a middle nation.} The Sunnah came with a statement of some deeds and an explanation of the degrees of their people, including: 1. Belief in God and belief in the Messengers on the authority of Abu Saeed al-Khudri, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “The people of Paradise will see the people of the rooms from above them as they see the distant star, that is, the star in The horizon is from the east or the west, due to the difference between them. They said: O Messenger of God, these are the homes of the prophets that no one else can reach? He said: Yes, and by Him in Whose Hand is my soul, men who believe in God and believe the Messengers.” Narrated by Al-Bukhari (3083) and Muslim (2831). 2. Jihad for the sake of God Almighty On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “..in Paradise there are one hundred degrees that God has prepared for the jihadists in the cause of God. The distance between the two levels is as between heaven and earth.” Narrated by Al-Bukhari (2637). 3. Al-Sadiq may obtain it in his question to testify honestly on the authority of Sahl bin Hanif, may God be pleased with him - that the Prophet, may God’s prayers and peace be upon him, said: “Whoever asks God to testify with sincerity, God will bring him to the ranks of the martyrs, even if he dies on his bed.” Narrated by Al-Bukhari (1909). 4. Spending for the sake of God Almighty On the authority of Abu Hurairah, may God be pleased with him, he said: The poor came to the Prophet, may God’s prayers and peace be upon him, and said: “The people of Al-Dathur have gone from wealth to high ranks and eternal bliss. They pray as we pray and fast as we fast, and they have a surplus of money with which they perform Hajj, Umrah, jihad, and almsgiving.” ...” Narrated by Al-Bukhari (807) and Muslim (595). 5. Doing ablution when difficult, taking many steps to mosques, and waiting for prayer after prayer, on the authority of Abu Hurairah, may God Almighty be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “Shall I not tell you that with which God erases sins and raises ranks? They said: Yes, O Messenger of God. He said: Doing ablution perfectly when difficult, taking many steps to mosques, and waiting for prayer after prayer, that is the ribat, that is the ribat. Narrated by Muslim (251). 6. Hafez of the Noble Qur’an according to the hadith of Abdullah bin Amr, may God Almighty be pleased with them both, which was previously mentioned on the authority of the Prophet, may God’s prayers and peace be upon him, who said: “It is said to the companion of the Qur’an: Read, ascend, and recite as you recited in the world, for your rank is at the last verse you recite.” Narrated by Abu Dawood ( 1464) and Al-Tirmidhi (2914) and Al-Albani graded it as authentic in (Sahih Abi Dawood). It is necessary for the one whose determination is to look to the highest, and work to obtain the pleasure of God Almighty, and enter the Paradise of Paradise, and here are the works that God Almighty has promised its people with those degrees, so how many between people’s asceticism about it and their gloating towards it. God only knows. The bliss of paradise is seeing God Almighty in Heaven. Praise be to God, for the blessings of God Almighty upon His servants are innumerable. God Almighty has singled out the believers with more blessings in this world by having bestowed upon them the great Islam, and chosen them with the Noble Qur’an, and He will single them out in Paradise with the greatest blessing bestowed upon them; Namely, it is to honor and honor them by looking at His Noble Face in the Garden of Eden, as God Almighty said: {Faces on that day will be radiant. looking at her Lord.” [Al-Qiyamah: 22-23]. That is, the faces of the believers are beautiful, bright, radiant, and happy because of their looking at the face of their Lord, as Al-Hasan, may God Almighty have mercy on him, said: “I looked at her Lord and was radiant with His light.” And on the authority of Ibn Abbas, may God be pleased with them: “(Faces on that day will be radiant) He said: From bliss {to their Lord, looking} He said: She looks at the face of her Lord with a look. This is the saying of the commentators from the people of Sunnah and hadith. And God Almighty said: {They have what they want in it and we have more. } [Q:35]. So more here is: “Looking at the face of God Almighty,” as explained by Ali and Anas bin Malik, may God be pleased with them both, and God Almighty said: {For those who have done good is goodness and an increase} [Yunus: 26]. It is looking at the Noble Face of God, as the Messenger of God, may God bless him and grant him peace, interpreted it, as narrated by Muslim in his Sahih (266) on the authority of Suhayb, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: And exalted: You want something to increase you and they say pain bleaching our faces. Ada} » If you know that the people of Paradise they will not be given anything in it is dearer to them than looking at the face of their Lord, the Majestic and Most High. It is beautiful what is narrated on the authority of al-Shafi’i, what al-Rabi bin Suleiman - one of his students - mentioned about him: He said: I attended Muhammad bin Idris al-Shafi’i, and a patch came to him from Upper Egypt in which: What do you say about the saying of God Almighty: {No, they are veiled from their Lord on that day}? Al-Shafi’i said: “Since he veiled these people in discontent, this was evidence that his guardians saw him in contentment.” These are some of the evidence from the Qur’an that the believers will see their Lord in Paradise. As for the evidence for the Sunnah, they are very many, including: 1- What was narrated by Al-Bukhari (6088) and Muslim (267) from the hadith of Abu Hurairah, may God be pleased with him, that people said: O Messenger of God, shall we see our Lord on the Day of Resurrection? The Messenger of God, may God’s prayers and peace be upon him, said: “Do you have any trouble seeing the moon on the night of the full moon? They said no, O Messenger of Allah. He said: Do you have any conflict with the sun without clouds? "They said:" He said: "He said:" And in the novel of the Bukhari (do not solidarity or not struggle) on doubt and meaning: You are not suspected, and they are suspected of violating some of you in his vision. AH abbreviated from (Sharh Muslim) 2- In the two Sahihs also (kh/ 6883. AD / 1002) from the hadith of Jarir bin Abdullah al-Bajali, may God be pleased with him, who said: We were sitting with the Prophet, may God bless him and grant him peace, and he looked at the moon on the night of four Ten and he said: “You will see your Lord with eyes, as you see this, and you will not be confused in seeing Him.” We see the full moon on the night of the full moon and it is very clear, the large number of people looking at it does not affect the clarity of its vision, so the believers will see their Lord on the Day of Resurrection with this clarity and clarity, and the hadiths are not intended to liken the visible to the visible - Exalted be God Almighty - for God is nothing like Him and He is the All-Hearing and All-Seeing.3 Al-Bukhari (4500) and Muslim (6890) narrated on the authority of Abu Musa that the Prophet, may God’s prayers and peace be upon him, said: “Two gardens of silver, their vessels and what is in them, and two gardens of gold, their vessels and what is in them, and there is nothing between the people and their seeing their Lord, the Blessed and Exalted, but the robe of pride on His face in the Garden of Eden.” The hadiths of the vision were narrated by about thirty companions, may God Almighty be pleased with them, and whoever knows them is certain that the Messenger, may God’s prayers and peace be upon him, said them. Whoever claims after this that God Almighty is not seen in the Hereafter has denied the Book and what God Almighty sent His Messengers, prayers and peace be upon them, and exposed himself to the severe threat contained in God Almighty’s saying: {No, they are veiled from their Lord on that day} [Al-Mutaffifin: 15] We ask God Almighty Forgiveness and wellness, and we ask Him to grant us the pleasure of looking at His Noble Face.. Amen. Refer to: (Explanation of the At-Tahawiyah Creed: 1/209 and beyond) and (The Flags of the Published Sunnah by Sheikh Hafez Al-Hakami, p.: 141). Description of Al-Firdaws Al-Ala First: Paradise is an expensive commodity, and Paradise is the highest and best of Paradise. On the authority of Anas bin Malik, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “Al-Firdaws is a rabwah.” On the authority of Abu Hurairah, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “Paradise is surrounded by deceptions, and Hell is surrounded by evildoers.” If heaven is surrounded by hardships and types of hardships, how about its highest levels and loftiest homes? This indicates that it is not easy. Ibn al-Qayyim, may God Almighty have mercy on him, said: “The most exalted and most exalted of all beings, the most luminous, the most honorable, the most sublime and the most generous is the Throne of the Most Merciful, the Exalted, His Majesty. Its light and glory, due to its proximity to the Throne, as it is its roof, and everything that is beyond it was darker and narrower, and for this reason the lowest of the lowest of the worst of places, the narrowest and farthest from all good. And the people of the highest paradise are the forerunners who initiate to do good deeds as they were commanded, God Almighty said: {And the forerunners are the forerunners. Those who are close. in the gardens of bliss} [Al-Waqi’ah: 10-12]. Al-Saadi, may God Almighty have mercy on him, said: “And those who are close to them are the characteristics of creation.” End (Tafsir al-Saadi: [p.:833]). Ibn Katheer, may God Almighty have mercy on him, said: “Whoever precedes in this world and precedes to goodness, he will be among those who preceded him in the Hereafter, for the reward is from the same deed, and as you condemn, you are condemned.” End (Tafsir Ibn Katheer: [7/517]). Second: To know that one of the greatest reasons for achieving what is desired and being saved from what is feared is supplication, for supplication is worship, as it was authentically reported from the Prophet, peace and blessings be upon him, and just as it is a beloved worship of God Almighty, the Exalted, His Majesty, is a reason for achieving the desired, and whoever God wants good for. He gave him his reasons, and facilitated for him the work that qualifies him to do so. As God Almighty said: {As for him who gives and fears. And he gave charity. We will make it easy for him. As for he who is stingy and rich. And he denied the good. We will make it easy for hardship.” [Al-Layl: 5-10]. The Prophet (peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The Throne of the Most Gracious, and from it flow the rivers of Paradise.” (Bukhari: 2790). Al-Hafiz said God's mercy: "This shows that Paradise above all the jams, and therefore the Prophet (peace and blessings of Allaah be upon him) said:" If you ask God, they asked him Paradise. " Third: Know - O Abdullah, the Most High - that attaining degrees in this world and the hereafter is not by wishes or dreams, but by the behavior of the reasons for that, and if it were not for that, there would be no difference between the truthful and the liar, and this is from the wisdom of God Almighty in assigning to His servants, and ordering them to do what He commanded them to do. God Almighty said: {It is not in your desires, nor the wishes of the People of the Book, that he who does evil will be recompensed for him, and for him there will be no remedy for him. And whoever does righteous deeds, whether male or female, while he is a believer, those will enter Paradise, nor will they be ungrateful.” [An-Nisa: 124] Sheikh Ibn Saadi, may God Almighty have mercy on him, said: “It is not” that the command, salvation, and purification are “with your wishes, nor with the wishes of the People of the Book.” And wishful thinking: the conversations of the abstract soul about work, associated with it an abstract claim, if presented with its like, and this is general in its kind. So, how about faith and eternal happiness?... Actions either confirm the claim or deny it.” (Tafsir Al-Saadi: [205]). Fourth: Among the most important actions that reach a Muslim to the highest levels, and perhaps it will reach him to Paradise by the mercy and grace of God Almighty: - Jihad for the sake of God Almighty: The hadith of Abu Hurairah, may God be pleased with him, has been presented in this regard. The Prophet (peace and blessings of Allaah be upon him) said. I would like her Abu Sa'id, he said: "I prepared on me, O Messenger of Allah," he said, "and then he said," and another raises the slave 100 degrees in paradise between every two degrees and the earth !! » He said: What is it, O Messenger of God? He said: Jihad in the way of God, Jihad in the way of God” (Muslim: [1884]). - The Prophet (peace and blessings of Allaah be upon him) said: "Whoever asked the certificate of God. Al-Nawawi, may God Almighty have mercy on him, said: “In it: It is mustahabb to ask for testimony, and it is mustahabb to have a good intention.” End. - Belief in God Almighty and belief in the Messengers, may blessings and peace be upon them: God Almighty said: {Indeed, those who believe and do righteous deeds, for them will be the Gardens of Paradise as abode} [Al-Kahf: 107]. Al-Saadi, may God have mercy on him, said: “It is possible that what is meant by the Gardens of Paradise: the highest, the middle, and the best of Paradise, and that this reward is for the one who completes faith and righteous deeds, and the prophets, prayers and peace be upon them, and those who are close to God, may God be pleased with them. This reward is for all classes of people of faith, from the close ones, the righteous, and the wise, each according to his condition, and this is the first to be concerned because of its generality. (Tafsir Al-Saadi: [488]). And Abu Sa'id al-Thabri may Allah be pleased with him from the Prophet (peace and blessings of Allaah be upon him) said: Others reach it?" He said: Yes, by the One in Whose Hand is my life, men who believe in God and believe the Messengers.” (Agreed upon). The Hafiz said: "Say:" Say: "Say:" Say: "And believe the messengers." On the authority of Abu Hurairah, may God Almighty be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “Shall I not tell you something by which God erases sins and raises ranks? They said: Yes, O Messenger of God. He said: ‘Doing ablution perfectly when difficult, and taking many steps to mosques. And waiting for prayer after the prayer, then that is the bond, so that is the bond” (Muslim: [251]). I was uret with the Messenger of Allaah (peace and blessings of Allaah be upon him). I said: He said: "He said:" I mean yourself a lot of prostration. "(Muslim: [489]). [489]. For others I am Khatatin in Paradise »The owner has pointed with the pipeline and the middle. He said: [2631] About Anas bin Malik may Allah be pleased with him that he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: And he joined his fingers. Al-Imam Ahmad: [12089] about Anas or others - God Almighty - said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "From the highest daughters, three girls, sisters, or three sisters until you believe or die, I was a chat With his index and middle fingers. (Al-Albani classed it as authentic in As-Sahihah: [296]). In summary: striving in good deeds, hastening to do good deeds, persevering in good deeds, doing good deeds, and competing with people of goodness and righteousness: the basis for reaching the desired goal in this world and the hereafter, even if that goal is the highest paradise. And we ask God Almighty, in His Most High Names, to grant us the highest paradise, all of our family and all of our loved ones, in God, the Exalted, His Majesty, and God Almighty is the Most High and knows best, praise be to God, Lord of the Worlds, and prayers and peace be upon the Messenger of God, peace and blessings be upon him and his family and all his companions. Pictures from the bliss of Paradise The satisfaction of the Most Merciful and the entry into Paradise is the ultimate wish for the believer and the believing woman. So, it has not occurred to a human heart, so he gets everything he desires in his best condition, and everything he asks for is answered, and everything he desires is within his reach, and he can never find anything that disturbs him because he is in the hospitality of the Most Merciful, as God Almighty said: {And you have in it what your soul desires. You will have therein what you claim. descended from the Forgiving, the Merciful} [Fussilat 31-32]. The texts describing the bliss of Paradise came in a general form, which hardly belongs to anything: God Almighty says: {They have what they will with their Lord, that is the recompense of the doers of good} [Al-Zumar:34]. And God Almighty says: {And those who believe and do righteous deeds in the gardens of the Gardens, they will have whatever they want with their Lord, that is} [Al Shur: 22]. And God Almighty said: {They have what they want in it, and we have more} [Q:35]. God Almighty also says: {We are your guardians in this world and in the hereafter, and you will have in it whatever your souls and yourselves desire. A revelation from the Forgiving, the Merciful} [Fussilat 31-32]. And God, Glory be to Him, says: {They will be circulated with plates of gold and cups, and in them are what the souls desire and the eyes are pleased with} [Al-Ayyun 71]. And God says. Eye has seen, and no ear has heard, and no human heart has conceived. Recite, if you wish: {So no soul knows what is hidden for them of comfort to their eyes} Narrated by Al-Bukhari (3244) and Muslim (2824). All of this clearly indicates that the Muslim who is blessed in Paradise will obtain in his bliss all that he loves, desires and desires of the pleasures of this world and the Hereafter. But the text came frank that he asked for anything from the lusts of the world. "The Prophet (peace and blessings of Allaah be upon him). And he said to him: Aren't you what you wanted? He said: Yes, but I like to sow. He said: So he sowed, and the party hastened to sprout and level and reap it, and it was the size of mountains. Then God says: Without you, O son of Adam, nothing will satisfy you. The parents said: God does not find him except a picnic or an advisor. Al-Hafiz Ibn Hajar, may God Almighty have mercy on him, said: “In this hadith, there are benefits that everything that one desires in Paradise from worldly matters is possible in it. Al-Muhallab said it.” End. (Fath al-Bari: 5/27). As for the details of how it happened and the way in which it is promised in Paradise, that is something that there is no way to know, and it is better for a Muslim to be keen on every action that brings him closer to Paradise, and leave the details of it for its day, perhaps God Almighty will honor us with the highest degrees in it, and we tell you as it is narrated from the Prophet, may God bless him and grant him peace. And he said that he said to the Companion who asked about horses in Paradise: “If God admits you to Paradise, you will have therein whatever your heart desires and the pleasure of your eyes.” There is nothing that the soul desires in Paradise but that you find it in it as it wants, even if someone desires to ride a horse, he will find it with this characteristic. (Fayd al-Qadeer: 3/35) Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, says: “God Almighty’s saying: {They have what they will in it} i.e., in Paradise everything they want. O Messenger of God! Are there horses in Paradise, for I love horses? He said: “If God enters you into Paradise, you do not want to ride a ruby-red horse that will fly you in Paradise. He said: O Bedouin! If God enters you into Paradise, you will become in it what your soul desires and your eyes will delight.” If he desires anything, it will come true, even some scholars say: If he desires a child, he would have a son, so everything they desire is theirs. Li: {And in it is what the souls desire and the eyes delight, and in it you will abide forever} [Al-Zukhruf: 71].” End. From bliss, and from the great wisdom of God Almighty is that God Almighty did not mention what women have in exchange for the hoor al-‘iyn for men, because that is a cause of shame and extreme modesty. {And you will have therein what your souls desire} [Fussilat: 31]. In the Book of God Almighty there is a description of al-hoor al-‘iyn in more than one place, including: 1. God Almighty’s saying in mentioning the reward of the people of Paradise: {Hoor al-Ain. [Al-Waqi’ah 22-23] Al-Sa’di, may God Almighty have mercy on him, said: “That is, they have Hoor ‘Ayn, and al-Hawra: which in her eyes is eyeliner, navigation, beauty and splendor, and the eye: good eyes and largeness, and the good eye in a female is one of the greatest evidences of her beauty and beauty. {Like the pearls of the hidden pearls} i.e., as if they are white pearls, moist, pure and dazzling, hidden from the eyes, wind, and sun, whose color is one of the best, with no blemishes in any way. epithets; Everything you meditated on about it, you did not find in it anything that pleases the mind and pleases the beholder.” End. (Tafsir al-Sa’di: p. 991) 2. God Almighty’s saying: {As if they are rubies and coral} [Al-Rahman: 58] Al-Tabari said, may God have mercy on him: “Ibn said Zaid in the words of God Almighty: {As if they were rubies and coral}: As if they were sapphires in purity, and coral in whiteness, purity the purity of a sapphire, and the whiteness as the whiteness of pearls.” End (Tafsir al-Tabari: 27/152). Surat Al-Waqi’ah: {Indeed, We raised them up as a foundation. So We made them firstborn. Arabs, aborigines} [Al-Waqi’ah: 35-37]. And on the authority of Ibn Abbas: The Arabs are in love with their husbands, and their wives are in love with them……. And God Almighty’s saying: {earthrowers} Al-Dahhak said on the authority of Ibn Abbas, meaning: at the age of one thirty-three years……. And he said Al-Suddi: {Others}, i.e.: in the morals that are fraternal between them, there is neither hatred nor envy among them, meaning: not as they were antagonistic co-wives.” End (Tafsir Ibn Kathir: 4/294). In the words of God Almighty: {Arabs, Araba} He said: She is the beloved of her husband. (Fath al-Bari: 8/626). 4. And God Almighty said in describing them: {In them are good things} [Ar-Rahman: 70]. Ibn al-Qayyim, may God Almighty have mercy on him, said: He described them as being good deeds, and it is a collection of goodness and its origin is good, and it is the one who collected the outward and inward virtues, so he completed her creation and creation, and they are the best of morals, good faces. (The Kindergarten of Lovers: pg. 243). 5. And God Almighty described them as purity, so He, Glory be to Him, said: {And they will have purified marriages therein, and they will abide therein} [Al-Baqarah: 25]. Ibn al-Qayyim, may God have mercy on him, said: God Almighty described them as purity and said: {And they have purified husbands in it} They are purified from menstruation, urine, faeces, and all harm that may be in the women of this world, and their interiors are purified from jealousy, the harm of husbands, and their incursions against them and the will of others. (Rawdat al-Muhbeen: p. 243, 244). 6. The Almighty described them as having minor limbs to other than their husbands, so God Almighty said: {In them are short limbs} [Rahman: 56], and God Almighty said: {Hoor are confined in tents} [Rahman: 72]. Ibn al-Qayyim, may God Almighty have mercy on him, said: And God Almighty described them as: {closed in tents} that is: they are forbidden from displaying adornment and showing off to other than their husbands. } This characteristic is more complete than the first, as the woman among them has confined her end to her husband out of her love for him and her approval of him, and her end does not go beyond him to someone else. (The Kindergarten of Lovers: pg. 244). This is part of those mentioned in the Noble Qur’an, and it came in the Sunnah that the minds are confused about describing their beauty and beauty, including: 1. On the authority of Abu Huraira, may God be pleased with him, he said: The Messenger of God, peace be upon him, said: “The first group to enter Paradise is on the authority of Abu Huraira, may God be pleased with him. The image of the moon on the night of the full moon, then those who follow them as the brightest star in the sky, their hearts are on the heart of one man, there is no difference between them or enmity, each one of them has two wives from among the hoor al-‘iyn, the marrow of their stems can be seen from behind the bone and the flesh from al-Hasan” (Bukhari:3081 and Muslim: 2834). Ibn Hajar, may God Almighty have mercy on him, said: The poplars in which the limbs are stirred, the marrows of their foreheads are visible from behind their clothes, and the beholder sees his face in the liver of one of them, like a mirror from the thinness of the skin and the purity of color. (Fath al-Bari 8/570). 2. On the authority of Anas, may God be pleased with him, he said: The Messenger of God, may God’s prayers and peace be upon him, said: “If a woman of the people of Paradise were to look at the earth, she would light up what is between them, and fill what is between them with wind, and her hair on her head is better than the world and what is in it” (Bukhari: 2643). If she showed her face, she would light up what is between heaven and earth, what light and beauty in her face! And the sweetness of its wind fills what is between the heavens and the earth, so how beautiful is its wind! As for her dress; If the handkerchief that she puts on her head is better than the beauty of the world and its enjoyment, splendor, beautiful nature, towering palaces and other types of bliss, then glory be to its Creator, how great it is, and congratulations to those who had it and were for it. Second: The condition of a believing woman in Paradise is better than that of the hoor al-‘iyn, higher in rank and more beautiful, and some hadiths and narrations have been mentioned about this, but nothing is proven from them. As for the hoor, which is one of the bliss of Paradise, it was created in Paradise for the sake of something else and was made as a reward for the believer for the righteous deed. Her good fascination, and among those who were created to be rewarded by a righteous deed. Sheikh Ibn Uthaymeen, may God have mercy on him, was asked: Do the descriptions mentioned for Al-Hoor Al-Ain include the women of this world? He replied: What appears to me is that the women of this world are better than the hoor al-‘iyn, even in outward attributes, and God Almighty knows best. (Fatwas Noor ‘ala al-Darb, tape No. 282). We ask God Almighty to give us the best of what He gives His righteous servants. God Almighty is the Most High and knows best. The immortality of the people of Hell in Hell, praise be to God that the people of Hell will remain in Hell tormented with no end, for it is eternal. This is indicated by many evidences from the Qur’an and Sunnah.Sheikh Ibn Uthaymeen was asked: Is Hell eternal or perishable? He replied: “It is certain that it is eternal, and hardly known to the Salaf except this saying, and that is why scholars made it one of their beliefs, that we believe and believe that Hell is eternal for ever and ever. . The second is in Surat Al-Ahzab: {God has cursed the unbelievers and has prepared for them a blaze* that they will abide therein forever}. And the third in Surat Al-Jinn: {And whoever disobeys God and His Messenger, he will have the fire of Hell, wherein they will abide for ever.} And if God Almighty mentioned perpetuation in one place, that would be enough, so how did He mention it in three places?! It is surprising that a group of scholars held that fire perishes based on causal reasons for violating the requirements of the Book and the Sunnah, and they distorted the Book and the Sunnah for its sake. How is this correct?! If they are eternally in it, it must be eternal that they are immortal “in” they are in it, and if a person is eternally eternal, then the place of eternity must be eternal, because if the place of eternity dies, it is not valid to perpetuate eternity, and the verse is very clear. The cold explanations that contradict the text are rejected by their author, and this disagreement that was mentioned about a small group of scholars is a dispute because it contradicts the explicit text that every believer must believe. By perpetuating it is a right that cannot be deviated from.” AH. Majmoo’ Fatwas Ibn Uthaymeen (2/55-56) It says in (Fatwas of the Standing Committee): “The many evidences from the Qur’an and Sunnah are based on the fact that Hellfire does not perish, and that the unbelievers will perpetuate in Hell. And they do not go out of them, Allaah says (interpretation of the meaning, " So that they may taste the torment, for God is Mighty, Wise} [An-Nisa: 56], and God Almighty said: {And whoever Allah guides, he is the one who is guided. And and we are spread on the day of the resurrection on their faces, and in your face, and surrounding them. And Allaah says (interpretation of the meaning, " The criminals in the torment of Hell Khaldon * Do not fet for them and they are Mblson * and what they have been wronged but they are the oppressors * and they claimed O Malik to beat us. {And from people who take without God and I love them as the love of God and those who believe in the most beautiful love, even if they seem to see the torment. They will have regrets for them, and they will not come out of the Fire.} The Almighty said: And Allaah says (interpretation of the meaning): [Fatir: 36-37] And God Almighty said: {Eh Hell is a destination) until God Almighty said: {So taste, we will not add to you anything but torment}. And other verses, each of which indicates that the infidels will perpetuate in the Fire, and that they will not come out of it and will not perish, and if they are combined, their evidence for that is stronger and beyond interpretation. If they were brought back to this world, they would have returned to disbelief and misguidance.Sheikh Muhammad Al-Amin Al-Shanqeeti - may God Almighty have mercy on him- said: “And Ibn Al-Qayyim mentioned a sophistry for the secularists, which is their saying: “God is more just than that a servant disobeys him for periods of time and punishes him with eternal torment.” They said: “It is fair that He will torment him as long as he disobeyed him.” Then he said - in its response -: As for the sophistry of the secularists that he mentioned - that is: Ibn al-Qayyim - digressively: God Almighty has taken over the answer to it in the precise revelation of it, and He is the One who knows the non-existent, if it were found, how it would be. The widows of these evil ones, such that if they were tormented for the amount of time during which they disobeyed God Almighty and then returned to this world, they would have returned to what deserves torment by which they are not able to do otherwise. God Almighty said in Surat Al-An’am: the signs of our Lord, and that we may be of the believers. Rather, it became apparent to them what they had hidden before, and had they been rejected, they would have gone back to what they were forbidden, and they are a liar. And according to the condition of the servant in this world of good and evil, continually and intermittently, his condition in the Hereafter will be with Heaven and Hell.Ibn Al-Qayyim - may God Almighty have mercy on him- said: “And since people are on three layers: good and not tainted by malice, and evil with no goodness, and others among them are evil and good: Their roles were three: the home of the purely good, the home of the purely evil, and these two homes do not perish, and the home of those who have evil and goodness, and it is the home that perishes, and it is the home of the disobedient; For no one will remain in Hell from the disobedient monotheists; For if they are tormented according to their reward, they will be expelled from the Fire and admitted to Paradise, and only the abode of pure goodness and the abode of pure evil will remain.

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