Sunan al-Fakhr al-Bukhari [5889], Muslim [257] about Abu Hurayrah may Allah be pleased with him about the Prophet (peace and blessings of Allaah be upon him) said: "Five, or five of the instinct: circumcision, decisions, unique, trim armpits, and trim armpits, and sorry. Al-Hafiz said the son of the stores of God's mercy. And the violation of the infidels logo from Magi, Jews, Christians and the worship, and the compliance of the street. On what its good, and in maintaining the conservation of the siege and on the required harm, because the human if he appears in the beautiful body he was claimed to the psychosis, I accept, and protect His opinion, and vice versa. End quote from Fath al-Bari. Circumcision Ibn al-Qayyim, may God Almighty have mercy on him, wrote a valuable book on the rulings of the newborn, which he called: (Tuhfat al-Mawdud in the rulings of the newborn), and he held in this book a wide chapter in which he spoke about circumcision and its rulings, and this is a summary of it, with some additions from other scholars. 1. The meaning of circumcision: Ibn al-Qayyim, may God Almighty have mercy on him, said: “Circumcision: a name for the act of circumcision, and it is a source such as fighting and fighting, and it is called the place of circumcision as well, and from it the hadith: “If the two circumcised parts meet, ghusl is required.” And the maidservant made less, and in the male it is also called an excuse, and the one who is not excused is called uncircumcised and uncircumcised” (Tuhfat al-Mawlid: [1/152]). 2. Circumcision is the Sunnah of God’s Prophet Abraham and the prophets after him, peace and blessings be upon them: Narrated by Al-Bukhari [6298] and Muslim [2370] on the authority of Abu Huraira, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: “Ibrahim, peace be upon him, circumcised after eighty years, and she was circumcised. ». And (the advent) is the carpenter’s machine. It was said: It is a place in the Levant. Al-Hafiz said the son of the stores of God's mercy. I hated to delay your order.” Ah. Ibn al-Qayyim, may God have mercy on him, said: “Circumcision was one of the traits that God Almighty tested Abraham, his friend, peace and blessings be upon him, so he completed them and perfected them, making him an imam for people. Among the apostles and their followers, even in Christ, he was circumcised, and the Christians acknowledge that and do not deny it, just as they acknowledge that pork is forbidden” (Tuhfat al-Mawdood: pp. 158-159). This, and the scholars, may God Almighty have mercy on them, differed regarding the ruling on circumcision: Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, said: “The closest sayings: that it is an obligation in the case of men, a Sunnah in the case of women, and the way to differentiate between them: that in the right of men there is an interest that goes back to one of the conditions Prayer is purification, because if this skin remains, then if the urine comes out from the hole of the glans, it remains and collects, and becomes a cause of burning and inflammation whenever it moves, or when this skin is squeezed, the urine comes out and becomes impure. That is: her desire, and this is a request for perfection, and it is not a matter of removing harm” (Al-Sharh al-Mumti’: [1/133, 134]). This is the doctrine of Imam Ahmad, may God have mercy on him. Ibn Qudamah said in (Al-Mughni: [1/115]): “As for circumcision, it is obligatory for men, and it is an honor for women, and it is not obligatory for them.” 3. Its location: Ibn al-Qayyim, may God Almighty have mercy on him, said: “Abu al-Barakat said in his book (The End): The skin of a man is taken in circumcision of the glans, and if it is limited to taking most of it, it is permissible and desirable for the female slave girl not to unfairly, and it was narrated on the authority of Umar that he said to the circumcised woman: Keep it from him. If it is cut, and Al-Khallal said in (Jami’): He mentioned what is cut in circumcision: Muhammad bin Al-Hussein told me that Al-Fadl bin Ziyad told them. He said: Ahmed was asked: How many cuts are made in circumcision? He said: Until the glans appear. The glans: the head of the male, as in (Lisan al-Arab: 9/47). Ibn al-Sabbagh said in (Al Shamil): “The man must cut the skin on the glans until all of it is exposed, and as for the woman, she cuts the skin that is like a rooster’s crest at the top of the vulva between the labia, and if it is cut, its root remains like the nucleus.” Al-Nawawi, may God have mercy on him, said: “The well-known correct view is that everything that covers the glans must be cut off” (al-Majmoo’ [1/351]). Al-Juwayni said: “The deserving amount of women: what is called by the name, he said: in the hadith is what indicates the order to reduce, he said: “smell and do not consume,” meaning: leave the place and smell the high” (Tuhfat al-Mawdood: 190-192). The point is that in the circumcision of the male, all the skin covering the glans is cut, and in the circumcision of the female part of the skin that is like a rooster’s mane is cut off at the top of the vulva. 4- The wisdom of the legality of circumcision As for the man, because he is not able to purify himself from urine except by circumcision, because drops of urine collect under the skin, so he is not believed to bleed and defile his clothes and body. Therefore, Abdullah bin Abbas, may God be pleased with them both, was strict in the matter of circumcision. Imam Ahmad said: “Ibn Abbas was strict in his affairs, and it was narrated from him that he neither performs Hajj nor performs prayer. Meaning: if he is not circumcised” (Al-Mughni: 1/115). As for the wisdom of Circumcision for a woman is to modify her lust so that she is a middle ground. The Sheikh of Islam Ibn Taymiyyah, may God have mercy on him, was asked about a woman: Should she be circumcised or not? He replied: “Praise be to God, yes, she is circumcised, and her circumcision is to cut off the top of the skin that is like a rooster’s mane.” The Messenger of God, peace and blessings be upon him, said to the female circumciser: “Smell and do not wear yourself out, for it is more beautiful for the face, and I enjoy it with the husband.” Meaning: Do not exaggerate in cutting. That is because the circumcision of a man is intended to purify him from the impurity that has been lodged in the foreskin, and what is meant by circumcision of a woman is to modify her desire, because if she was circumcised [meaning: not circumcised] she was engulfed with intense desire. There are immoralities among Tatar women and Frankish women that are not found in Muslim women, and if exaggeration in circumcision occurs, the desire is weakened, and he does not complete the man’s intention, and if he cuts off without exaggeration, the aim is achieved in moderation.” And God knows best (Majmoo’ Al-Fatwas: [21/114]). 5- It is permissible to pay money for circumcision. Ibn Qudamah, may God Almighty have mercy on him, said: “It is permissible to hire for circumcision and for medical treatment. We do not know of any difference of opinion, and because it is an act that needs it, and is authorized by Sharia, so it is permissible to rent it, like all other permissible acts.” (Al-Mughni: [5/314]). Circumcision is lawful for both males and females, and the correct view is that male circumcision is obligatory and is one of the rites of Islam, and that female circumcision is desirable and not obligatory. Evidence for the legality of circumcision for women came in the Sunnah. There was a woman in Medina who was circumcised, and the Prophet, peace and blessings of God be upon him, told her: “Do not be exhausted; This is more desirable for a woman and more beloved to her husband.” (Narrated by Abu Dawood [5271] and classed as authentic by Sheikh Al-Albani in Sahih Abi Dawood). Female circumcision was not prescribed in vain, but it has a great deal of wisdom and benefits. In mentioning some of these benefits, Dr. Hamid Al-Ghawaby says: “... the secretions of the labia minora accumulate in the foreskin and become rancid and have an unpleasant smell and may lead to inflammation of the vagina or urethra, and I have seen many sick cases caused by the failure to perform circumcision in female patients. Excessive sensitivity of the clitoris, which may be overgrown with a length of 3 centimeters when erect, and this is very annoying to the husband, especially during intercourse. Circumcision prevents the so-called (clitoral attack), which is irritation in women who suffer from gynecological disease. Then Dr. Al-Ghawaby responds to those who claim that female circumcision leads to sexual frigidity by saying: “Sexual frigidity has many causes, and this claim is not based on correct statistics between circumcised and non-circumcised women, except that the circumcision is pharaonic, and it is in which the entire clitoris is removed, and this Indeed, it leads to frigidity, but it is contrary to circumcision that was commanded by the Prophet of mercy, peace be upon him, when he said: “Do not be exhausted,” meaning: Do not excise, and this alone is a verse that speaks for itself, as medicine had not revealed anything about this sensitive organ [the clitoris] nor The autopsy showed the nerves in it" from the magazine "Liwa' al-Islam" Issues 7 and 10 of an article entitled: "Circumcision of Girls". The gynecologist Sitt al-Banat Khaled says in her article entitled: Circumcision of Girls: A healthy vision: Circumcision for us in our Islamic world is first of all compliance with the Sharia, because it affects the instinct and is guided by the Sunnah that urged it to do so. It must have good in all respects, including health aspects, and if its benefit does not appear immediately, it will be known in the coming days as it happened with male circumcision, and the world knew its benefits and it became common in all nations despite the opposition of some sects to it. Then the doctor mentioned some of the health benefits of female circumcision, and she said: - The loss of pain and eroticism in women (meaning intense lust, preoccupation with it, and exaggeration in it). Preventing unpleasant odors that result from the accumulation of smegma (fouling) under the foreskin. Decreased rate of urinary tract infections. Reducing the rate of genital tract infections. On the book (Circumcision) by Dr. Muhammad Ali Al-Bar. It was stated in the book (Habits Affecting the Health of Women and Children), which was issued by the World Health Organization in 1979, as follows: “The original reduction of females is the excision of the foreskin of the clitoris and is similar to male circumcision… This type has not been mentioned as having any harmful effects on health. ". God only knows. Al-Sheikh Muhammad Salih Al-Munajjid said: “It is proven in the purified Sunnah from the Prophet, peace and blessings be upon him, that what indicates the legitimacy of hairdressing, which is shaving the pubic hair, as it was proven from the Prophet, peace be upon him, that he said: “The instinct is five, or five are part of the natural instinct: circumcision, and hairdressing.” And plucking the armpits, clipping the nails, and trimming the mustache” (Bukhari). The time for the Prophet, peace and blessings of God be upon him, was forty days, and he did not leave more than that, according to the hadith of Anas bin Malik, may God be pleased with him, who said: “A time for us to cut the mustache, clip the nails, and pluck the armpits.” And shaving the pubic hair is that we should not leave it for more than forty days.” (Narrated by Al-Bukhari [10/284] and Muslim [1/222]). The jurists mentioned the etiquette of shaving the pubic hair, so they stated that it is desirable to start shaving the pubic area from below the navel, and to start on the right side, and to cover it. And to hide what he removes of hair or nails.The wisdom for which it was prescribed to remove this dirty hair is to be realized in the hair of the testicles and the anus if impurity is attached to it, because the purpose is complete cleanliness and perfect purity, and avoidance of the causes of dirt and impurity attached to the body, so removal is then It is a good thing, and women are allowed to shave their pubic hair and remove hair from their armpits, as are men in the rulings I know." It's over. The Sunnah is to shave pubic hair, and as for armpit hair, the Sunnah involves plucking. Ibn Qudamah, may God Almighty have mercy on him, said: “And to shave the pubic hair. If its owner removes it, there is nothing wrong with it, because the purpose is to remove it. It was said to Abu Abdullah (meaning: Imam Ahmad): Do you think that a man should take his asphalt with a scissors (meaning: scissors), and if he does not investigate? He said: I hope that it will suffice, God willing.” Ended from (Al-Mughni: [1/65]) Al-Nawawi, may God have mercy on him, said: “As for (Al-Isthadd) it is shaving the pubic hair. The cleanliness of that place, and the best thing for it is to shave, and it is permissible to cut, pluck, and pluck it…. End quote from (Sharh Muslim by al-Nawawi: [3/149]) And God knows best. By agreement, and it is better to pluck for those who are strong on it, and it is also obtained by shaving and by lightening, and it was narrated that Yunus bin Abdul-Ala said: I entered upon Al-Shafi’i, may God Almighty have mercy on him, and he had Al-Muzayin shaving his armpits. Explanation of Muslim by al-Nawawi: [3/149] Clipping the nails “Cutting the nails is one of the Sunnahs of the fitrah, as the Prophet, may God’s prayers and peace be upon him, said: “The instinct is five: circumcision, blackening, cutting the moustache, clipping the nails, and plucking the armpits” (Bukhari and Muslim), and it is proven in another hadith that the Sunnah The instinct is ten, including clipping the nails, and on the authority of Anas, may God be pleased with him, he said: “The time of the Messenger of God, may God bless him and grant him peace, in cutting the mustache, clipping the nails, plucking the armpits, and shaving the pubic hair, is that we should not leave that for more than forty days.” It was narrated by Ahmad, Muslim, al-Nasa’i, and the wording is for Ahmad, so whoever does not cut his nails is in violation of one of the Sunnahs of the natural instinct, and the wisdom in that is cleanliness and Purity from the dirt that may be beneath it, and refraining from imitating those who do that from the infidels and from imitating the animals with claws and nails of animals” (Fatwas of the Standing Committee: [5/173]) Most women today fall into imitating predatory beasts by lengthening their nails and then dyeing them with nail polish. It is clear to the Sunnahs of the fitrah, we ask God for safety and well-being, and God is the guide to the straight path.” Cutting the mustache The scholars have agreed on the legality of taking from the mustache due to the many hadiths mentioned in this regard, such as his saying, peace be upon him: “Save the beards, and trim the mustaches” (Bukhari [5442]), and as he said, peace be upon him: “He who does not take from his mustache is not one of us.” » (Narrated by Al-Tirmidhi [2685]) and Al-Albani graded it authentic in (Sahih Al-Tirmidhi). Al-Nawawi, may God have mercy on him, said in (Al-Majmoo’: [1/340]): “As for cutting the moustache, it is agreed that it is Sunnah.” End. But disagreement occurred among the people of knowledge in the amount that is taken. Al-Shawkani said in (Nayl Al-Awtar: [1/148]): “People differed as to the extent to which the mustache should be cut, and many of the salaf went to remove it and shave it, due to the apparent meaning of his saying: “Take it up” and “Exhaust it.” This is the saying of the Kufics, [ And a narration on the authority of Imam Ahmad, and it means the followers of Abu Hanifa, may God have mercy on him], and many of them went against shaving and eradicating, and Malik [and al-Shafi’i and Ahmad in a narration about him] went to it. He said that shaving it is an innovation that appeared among the people. This was mentioned by al-Nawawi in “Al-Majmoo’” and Ibn al-Qayyim in “Zad al-Ma’ad” and others, but the majority of scholars are against this, as they see that there is nothing wrong with shaving and cutting it, even if they differ as to what is best. Al-Mardawi al-Hanbali said in (Al-Insaaf: [1/121]): “And he trims his mustache or trims his tip, and trimming it is better. It was stipulated by [Imam Ahmad].” Ended. Ibn al-Qayyim mentioned in (Zad al-Ma’ad: [1/171]) that Imam Ahmad, may God Almighty have mercy on him, said: If he cuts it off, there is nothing wrong with it, and if he cuts it, there is no problem. And the evidence of Imam Ahmad on that is that the hadiths came with the command to cut and cut. Explanation of how the Prophet, may God’s prayers and peace be upon him, clean himself with water. Praise be to God, the Possessor of Majesty and Honor First: The Messenger of God, may God bless him and grant him peace, forbade extravagance in everything, and he was sparing about water if he used it in his purification, and he did not waste it, until he used to perform ablution with the tide as Anas said May God Almighty be pleased with him (Muslim: [325]). Al-Mad: What can accommodate the palms of the son of Adam of average character. Likewise, he, may God’s prayers and peace be upon him, was not extravagant with water when he was cleaning himself, so he would not use it more than needed, which is the amount by which the impurity is removed from the place. Secondly: It was from the guidance of the Prophet, may God’s prayers and peace be upon him, if he needed to clean himself, or remove dirt or an injury, directly with his left hand: Narrated by Abu Dawood [33] on the authority of the mother of the believers Aisha, may God be pleased with her, who said: “The hand of the Messenger of God, may God bless him and grant him peace May God bless him and grant him peace for his purification and food, and his left hand was for his occupants. [265] and Muslim [317] on Ibn Abbas may Allah be pleased with them. Then he washed his memory, then rubbed his hand on the ground.” And in a narration: “Then he rubbed his hand on the floor or the wall.” If he can pour from the vessel in his right hand and wash with his left, he should do so. [150] [150] and Muslim [271] about Anas bin Malik may Allah be pleased with him, he said: "The Prophet (peace and blessings of Allaah be upon him) said:" The Prophet (peace and blessings of Allaah be upon him. And the instrument: a small vessel of leather that is taken for water, as in (Fath Al-Bari by Ibn Hajar: [1/76]). Ibn Rajab, may God have mercy on him, said: “If the water is in medicine and the like, then pour it on his private part.” End of (Fath al-Bari by Ibn Rajab: [1/276]). Third: When he, peace be upon him, came out of the toilet, he would rub his hand on the ground, and the hadith of the Mother of the Believers, Maimouna, may God Almighty be pleased with her, came forward: His hand is on the ground.” An-Nasa’i narrated [50] on the authority of Abu Hurayrah, may God be pleased with her: “The Prophet, may God’s prayers and peace be upon him, performed ablution, so the meaning of this is correct by al-Albani.” Removing what may be attached to the hand from the effect of cleaning oneself, such as dirty or foul smell, and for this reason Imam al-Bukhari, may God Almighty have mercy on him, translated on it: “Chapter: wiping the hand with dust so that it becomes purer.” He said in (Awn al-Ma’bood: [1/44]): To remove the bad smell. Then the Prophet, may God bless him and grant him peace, performs ablution for prayer, and begins by washing his hands three times before he puts it in the vessel [265] - Narrated by Muslim [265] - Narrated by Muslim [265]. And the pronunciation is - The son of Abbas, may Allah be pleased with him. Earth, I have a severe Dalka, then he and the light of prayer, then overheating the head three filled with his palm, and then wash his body, then go from his dow. And in a narration by Muslim: “He washed his hands two or three times, then put his hand into the vessel.” God knows best and highest. Etiquette and provisions in the need for a need One of the greatness of the blessed Islamic law is that it did not leave good in a little or a lot but commanded it and indicated it, and there was no evil in a little or much but warned against it and forbade it, so it was complete and good in all respects, and this raised the astonishment and admiration of non-Muslims By this religion, even said one of the polymnomobiles may Allah be pleased with him: Your Prophet (peace and blessings of Allaah be upon him) said. A good, saheeh hadeeth, and it is in (Sahih Muslim) and others. Several etiquettes and rulings have been mentioned in Islamic law in relieving one’s need, including: 1- Not facing the qiblah of prayer when urinating and defecating (and the qiblah of Muslims is the Kaaba that Abraham, peace and blessings be upon him, built by order of God Almighty in Mecca) This is from respecting the qiblah and glorifying the rituals of God Almighty, and the Messenger of God, may God bless him and grant him peace, said: “When one of you sits for his needs, he should not face him, nor face him” [89:3]. . 2- He should not touch his penis with his right hand while urinating, as he, peace and blessings of God be upon him, said: “If one of you urinates, let him not take his penis in his right hand, nor clean himself with his right hand” [Al-Yaam 150]. 3- That he does not remove the impurity with his right hand, but rather uses his left hand to approach the impurity in removing it for the aforementioned hadeeth and for his saying, may God’s prayers and peace be upon him: “If one of you wipes, he should not wipe with his right” (Bukhari: [5199], may God be pleased with her, the mother of the believers). Including that the Prophet (peace and blessings of Allaah be upon him) "was making his right to eat and drink, his or her, his or her and give him and give him and make the north of what is" Narrated by Imam Ahmed, "he said," [4912]. May God’s prayers and peace be upon him: “If one of you must do something good, then do not use his oath to do so, so that he does not use his left hand to cleanse himself.” [Al-Jaami’: 3] 4- The Sunnah is for him to relieve himself sitting down and to come close to the ground, because it is more concealed and safe from urine splashing back on him and contaminating his body and clothes. If this is safe, urine is permissible while standing. 5- To hide from people’s eyes when relieving oneself, and he liked that with which the Messenger of God, may God bless him and grant him peace, concealed himself, a target or a palm tree, or a wall of man’s tree, 17 Space and wanted to spend a need and did not find anything to walk away. : This is a good modern), and Abdul Rahman bin Abi told replay God said: "I went out with the Messenger of Allaah (peace and blessings of Allaah be upon him). 6- That he does not reveal the private parts until after he comes close to the ground, because he concealed what was narrated by Anas, may God Almighty be pleased with him. Whole: [4652]). And if he is in a toilet, he should not lift his clothes until after closing the door and hiding it from the eyes of onlookers, and from this point and the one before it Know, O honorable questioner, that what many people do in Western countries and other than urinating while standing in open places inside public toilets is contrary to manners, modesty, decency and virtuous morals, and it makes the body of every person with a sound nature and a sound mind shudder in it. God placed it between His feet as a covering for it, and commanded that it be covered, and the matter of covering it has been established by all sane human beings. Likewise, it is fundamentally wrong to build latrines in this disgraceful way, in which their users see each other while urinating, leaving behind some of the beasts whose habit is to hide when urinating and defecation. 7- Among the legal etiquette of Muslims are specific remembrances that they say when entering the toilet and when leaving it, and it is perfectly appropriate for the situation and place. From every evil matter and from every devil and demon, and when going out he asks God for forgiveness by saying: Your forgiveness. 8- Taking care of removing the impurity after relieving oneself, as the Prophet, peace and blessings be upon him, warned against being lax with regard to purification from urine: “The punishment in the grave is greater than urination” (Ibn Majah: [342]) and it is in (Sahih Al-Jami’: [1202]) and on the authority of Abbas may Allah be pleased with them. 9- The laundering or surveyed is three times or wounded after the three persons calling for the need for disinfection. (Ibn Majah: [350]) and it is in (Sahih al-Jami’: [4993]), and when Abu Hurayrah narrated it, may God Almighty be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said: “If it is correct, then transcribe it in Sahih.” : [375]). 10- Neither bone nor dung is used in istijmaar (which is the removal of impurity by wiping). But he uses napkins, stones, and the like. When Abu Hurayrah, may Allah be pleased with him, he was carrying with the Prophet (peace and blessings of Allaah be upon him). I put it next to him, then left until when he was finished I walked and said, “What is the matter with the bones and the dung?” (Bukhari: 71). 11- That a person should not urinate in stagnant water. When Jaber, may God be pleased with him, narrated on the authority of the Messenger of God, may God bless him and grant him peace, that he forbade paying attention to stagnant water (Muslim: [423). 12 - Do not urinate in the way of people nor in shadow of people, because in that people are hurting them, and Abu Huraira, may Allah be pleased with him, that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Fear the noon and what is the Messenger of Allah said: In the way of people or in their shade” (Abu Dawud: [23]) and it is in (Sahih al-Jami’: [110]). 13 - Do not deliver to those who spend his need and do not respond to peace and is in the place of spending need to be decorated to God Almighty be her name in the places to be sought from Jaber bin Abdullah, may Allah be pleased with him. The Messenger of Allaah (peace and blessings of Allaah be upon him) says. And the majority of scholars hate talking in the open for no need. Ghusl Reasons for the necessity and desirability of ghusl Ghusl may be obligatory, and it may be a desirable Sunnah, and the scholars, may God Almighty have mercy on them, have explained all of these cases, and their words can be divided into three sections: The first: the agreed upon requirements for ghusl, which are: 1- Emission of semen, even without intercourse. It came in the Fiqh Encyclopedia (31/195): “The jurists agreed that the emission of semen is one of the requisites for ghusl. Rather, al-Nawawi conveyed the consensus on that, and there is no difference in that between a man and a woman in sleep or wakefulness. About him that the Prophet, may God’s prayers and peace be upon him, said: “Water is only from water” (Narrated by Muslim [343]), and its meaning - as narrated by al-Nawawi - must be washed with water from the ejection of gushing water, which is semen. 2- The meeting of the two circumcisions by the complete absence of the glans in the vulva, even if no ejaculation occurred. 3-4: Menstruation and childbirth It came in the Fiqh Encyclopedia (31/204): “The jurists agreed that menstruation and puerperium are among the requisites for ghusl. Say, “It is harmful, so separate yourself from women when they are menstruating, and do not approach them until they are purified, for when they are cleansed, then they are purified.” Section Two: Situations in which ghusl is not required By agreement, but desirable. 1- In every gathering of people, it is mustahabb to wash for him: Al-Baghawi, may God Almighty have mercy on him, said: It is mustahabb for someone who wants to gather with people to wash, clean and apply perfume. Including: Washing the two Eids: Al-Nawawi, may God have mercy on him, said (Al-Majmoo’: 2/233): “A sunnah for everyone by agreement, whether men, women and children, because it is intended for adornment, and all of them are from its people.” End. It includes washing for the eclipse prayer, for rain, for standing in Arafat, for washing at the sacred site, for throwing stones on the days of Tashreeq, and other gatherings of people in their worship or customs. 2- When the body changes: Al-Mahamali - one of the Shafi’i jurists - says: It is mustahabb to perform ghusl in every situation in which the body has changed. Including: what the jurists have stated regarding the desirability of washing the insane and the unconscious when he wakes up, and the washing after cupping and after entering the bathroom, and so on. See (Al-Majmoo’: 2/234, 235) 3- On some acts of worship: such as the washing of Ihram, the Prophet, peace and blessings be upon him, “disposed of his crescent and took a bath.” Narrated by Al-Tirmidhi (830), and the jurists stated that it is desirable to perform the ritual ritual ablutions for visits and farewells, and on the Night of Decree. Ibn Umar, when he entered Mecca, took a bath, and it is mentioned that the Prophet, may God’s prayers and peace be upon him, used to do it. Narrated by Al-Bukhari (1478) and Muslim (1259) Section Three: The differing washing, and an explanation of the most correct in that: 1- Washing the dead: The majority of scholars are of the view that death is one of the reasons for washing; Because the Prophet, may God’s prayers and peace be upon him, said when his daughter died, “Wash her three, five, or more than that.” Narrated by al-Bukhari (1253) and Muslim (939). 2- Ghusl is after washing the dead: The scholars differed about it according to their differences in the ruling on the hadith narrated in it. On the authority of Abu Hurairah, may God Almighty be pleased with him, that the Prophet, may God’s prayers and peace be upon him, said: “Whoever washes the dead, let him do ghusl.” Narrated by Ahmad (2/454), Abu Dawood (3161) and Al-Tirmidhi (993). (309): No hadith is proven in it. Sheikh Ibn Uthaymeen, may God have mercy on him, says (Al-Sharh al-Mumti’: 1/411): “It is recommended” is the middle and closest saying. 3- Friday ritual ablution: Al-Nawawi said in (Al-Majmoo’: 2/232): “It is a Sunnah according to the majority, and some of the salaf made it obligatory.” End. The correct view is what Sheikh Al-Islam Ibn Taymiyyah chose (Al-Fataawa Al-Kubra: 5/307): “The Friday ghusl is obligatory for one who has sweat or wind that harms others.” End. 4- If the unbeliever becomes a Muslim: It came in the Fiqh Encyclopedia (31/205-206): The Malikis and Hanbalis are of the view that the conversion of an unbeliever requires washing, and if an unbeliever becomes a Muslim, he must perform ghusl, when Abu Huraira, may God be pleased with him, narrated: Thumama bin Athal, may God be pleased with him May God on his authority embraced Islam, so the Prophet, may God’s prayers and peace be upon him, said: “Take him to the wall of Bani So-and-so and order him to take a bath.” So the hypothesis was established in the place of truth, such as sleep and the meeting of the circumcised.The Hanafis and Shafi’is were of the opinion that it is desirable to wash a non-believer if he converted to Islam while he was not in a state of impurity, because many people embraced Islam and the Prophet, may God bless him and grant him peace, did not command them to wash, and if the unbeliever became Muslim while he is in a state of janaabah, it is obligatory for him to do ghusl. The majority of the companions agreed on it.” End. Sheikh Ibn Uthaymeen, may God have mercy on him, says in (Al-Sharh Al-Mumti’: 1/397): “It is more cautious to take a bath.” End. Two adjectives: a singular adjective: meaning that whoever suffices with washing in this way, his ghusl is valid, and he purifies himself from major impurity. Vinegar with this characteristic is not valid for washing. A complete and desirable adjective: It is an adjective that is desirable and not obligatory. As for the obligatory adjective, they are: 1- He intends to purify himself from his impurity: janaabah, menstruation, or postpartum bleeding. 2- Then he washes his body once, inspecting the roots of his hair, and places where water does not reach easily, such as the armpits and the soles of the knees, while rinsing the mouth and sniffing according to the correct sayings of the scholars. Sheikh Ibn Uthaymeen, may God have mercy on him, said (Al-Sharh al-Mumti’: 1/423): “The evidence that this washing is acceptable is the saying of God Almighty: {And if you are junub, then purify yourself} [Al-Ma’idah: 6], and God Almighty did not mention anything other than that. When washing his body once, it is validated that he has purified himself.” End. As for the complete attribute, it is: 1- He intends in his heart to purify himself from the major impurity: janaabah, menstruation, or postpartum bleeding. 2- Then he calls God Almighty, washes his hands three times, and washes his private parts from harm. 3- Then he performs his ablution for prayer in full. 4- Then he pours water on his head three times, and rubs his hair until the water reaches the roots of the hair. 5- Then his body is covered with water and ghusl, he starts by incision his right body, then the left one, rubbing it with his hands so that the water reaches all the body. And the evidence for this desirable characteristic: On the authority of Aisha = 8
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