The man master his family, and women are the lady of her house. Praise be to Allaah. Praise be to God. And the woman is the master of her house.” And it was authenticated by Al-Albani in (Silsilat Al-Hadith Al-Sahihah: 2041) according to the conditions of Muslim. The man is the master of his family inside and outside the house, he has the guardianship and guardianship over the house and his family is present and absent, traveling and resident, healthy and sick. The Sheikh of Islam Ibn Taymiyyah, may God have mercy on him, said: “Zayd bin Thabit said: The husband is the master in the book of God. And read the verse: {And Melvia is her master. " "Women at her husband are like slaves and prisoner, they have not come out of his home except with his permission, whether they or her mother or her mother or her father," he said. Ibn Katheer, may God Almighty have mercy on him, said: “The man is the guardian of the woman, that is, he is her leader, her eldest, the ruler over her, and the one who disciplines her.” As for his saying, may God’s prayers and peace be upon him, in the hadith: “The woman is the master of her house,” this is relative sovereignty, as she is a master over her children and her servants, and she has the right to hear and obey them, and they have no right to contravene her, unless she commands to disobey God Almighty. This is indicated by his saying, peace be upon him, at the beginning of the hadith: “Every soul of the children of Adam is a master.” This is relative sovereignty, and if a man does not have someone to dominate it, then he is the master of himself and his body and is responsible for that, as God Almighty said: {Indeed, hearing and sight are the same as all He was responsible for him.” [Al-Isra’: 36]. Al-Manaawi, may God Almighty have mercy on him, said: “Every soul of the children of Adam is a master, so a man is the master of his family.” That is, his family consists of a wife, a son, and a servant... and he who has neither family nor husband has a master over his limbs. End of (Fayd al-Qadir: 5/47). This sovereignty is a responsibility that a person will be questioned about on the Day of Resurrection, as the Prophet, may God’s prayers and peace be upon him, said: “All of you are shepherds and all of you are responsible for your flock.” Narrated by Al-Bukhari (7138) and muslim (1829). And this sovereignty is sovereignty that is restricted to some persons, or the absolute sovereignty that is over all creatures is for God Almighty alone. Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, said: “No one deserves to be described as absolute sovereignty except for God Almighty, for God Almighty is the perfect, sovereign, master. It may be with knowledge, it may be generosity, it may be courage, it may be king, like the master of the owned, and it may be other than the matters in which a person is a master, and the husband may be said: a master in relation to his wife, as in the saying of God Almighty: {And Alfia is her master at the door} End quote from (Majmoo’ Fataawa Ibn ‘Uthaymeen: 3/109). Second: Guardianship is one of the matters that God Almighty has singled out for the man rather than the woman. What is meant by it is that the husband is entrusted with his wife, takes care of her affairs, and performs a forbidding command over her just as the ruler is responsible for his flock, and the woman does not have guardianship over the man, even if she is the one who spends on him. The supremacy of the woman in her home does not conflict with the guardianship of her husband, because - as mentioned above - she only dominates her children and maid, so she is a master that is restricted to some matters of the house, but the sovereignty of the house in general is for the husband. Third: The legislator did not make guardianship in the hands of the man absolutely, so that the man does with his wife what he wants, according to his desires and whims, but rather restrict this guardianship with controls and restrictions, and among these controls: - The husband must perform his duties towards his wife, such as dowry, alimony, clothing and housing. - It is obligatory for the husband to treat his wife with kindness (and live with them kindly) [An-Nisa: 19]. He commanded her to obey God Almighty, and forbade her to disobey God Almighty. Disciplining her if she deviates as God Almighty has commanded, and does not transgress the limits of God Almighty with her, so she does not make her face ugly, nor is he beaten or hurt, and he is not abandoned except in the house. - Not to use his authority over her to humiliate and subjugate her, to demean her opinion, to harm her family with actions or words, and to harm her in front of her children, so he insults her and hits her in front of them. This guardianship is one of the legal mandates for a man over his family, so he is bound by what the mandates are restricted to, of the obligation to reform those under his guardianship, be kind to them, be kind to them, fulfill their rights, and work on their interests....etc. Fourth: It is not permissible to address the infidels and hypocrites in a manner of reverence and respect, such as saying to one of them: “Mr. so-and-so” or “Our Master” or “Master” and so on; Because he, may God’s prayers and peace be upon him, said: “Do not say that the hypocrite is a master, for if you are a master, you have angered your Lord, the Mighty and Sublime of Al-Albani and Abi Dawood) (narrated by Abu Jaal and Sahih al-Dawud in his Sunan 77). Guardianship of the man over the woman, praise be to God. Sheikh Muhammad Salih Al-Munajjid said: Guardianship is one of the matters that Allah has singled out for the man rather than the woman. What is meant by it is that the husband is trustworthy over her, taking over her affairs, fixing her in her condition, and establishing an order and prohibition over her, just as the ruler takes care of her, God Almighty said: { And men have a degree over them} And God Almighty said: {Men are the guardians of women by what God has preferred some of them over others and what they spend from their money} Ibn Katheer said: “Any man is in charge of a woman, i.e. he is her leader, her elder, the ruler and her discipline if she goes awry.” The scholar Sheikh Al-Shanqeeti said: He indicated that a man is better than a woman, because masculinity is honor and perfection Femininity is a natural congenital deficiency, and creation seems unanimous on that; Because the female is given to all people the most wonderful adornment and ornaments, and this is only to compensate for the natural moral deficiency...and there is no lesson in women's anecdotes, because rare is not judged. Among the reasons for stewardship: 1- Perfection of reason and distinction. Al-Qurtubi said: Men have an advantage in increasing reason and measure. So he gave them the right to rise up against them for that 2- Kamal Al-Din: Because the woman menstruates and breathes, she does not pray or fast during this period, unlike the man 3- Giving money from the dowry and alimony, then this is the duty of the man rather than the woman. In conclusion, guardianship belongs to a man as the Qur’an states, and if she spends on him, herself and her children, then it is kindness, as God Almighty said: {And if you make a soul for something from it, then eat it contentedly and comfortably}. Before it comes out, for example.And God Almighty is higher and knows best.For further expansion of the issue see: (Ahkam al-Qur’an by Ibn al-Arabi: 1/531) (Ahkam al-Jassas: 2/188) (Tafsir al-Qurtubi: 2/169) (Tafsir Ibn Katheer: 1 (491), (Adwaa al-Bayan by al-Shanqeeti: 1/136-137 important) Good treatment of women in Islam, praise be to God, there is no doubt p The lowest and fair argument is that the religion of Islam is the religion of mercy and justice, and that one of its most prominent features is that it calls for noble and righteous morals, and forbids bad and foolish behaviors. We can refer to some parameters in the treatment of women and violence with them as follows: - Allaah says: . One of them was in the Jahiliyyah, if her husband died, his son or his relative was more entitled to her than others, and from her herself, if he wanted to marry her, and if he wanted to muscle her, he prevented her from someone else and did not marry her until she died, so God Almighty forbid that to His servants. See: (Tafsir al-Tabari: 8/104). And God Almighty said: {And live with them kindly, for if you dislike them, perhaps you will dislike a thing, and God will make good in it} [Quran 19:19]. This includes verbal and physical intercourse, so the husband has to treat his wife kindly, from beautiful companionship, to refraining from harm, to be kind, and good treatment. (Tafsir Al-Saadi: pg. 172). - God said: It is the verses of God. Thus, the wife enjoys enjoyment, pleasure, and benefit from the presence of children and their upbringing, and stillness to her, so she does not find between anyone in most cases, such as between the spouses of affection and mercy. (Tafsir al-Saadi: p. 639). Islam does not legislate for a man to engage in any violence with a woman, whether in terms of her legal rights that are adhered to through the marriage contract, or in the event of her divorce and separation from her. Rather, it is prescribed for disobedience and disobedience to exhort and remind, and if this does not affect the law of desertion in beds, and if that does not succeed in correcting them, it is prescribed for light and not severe beatings as a discipline; Maintaining the family from disintegration, taking care of the rights of the children, fearing sedition, escaping the severing of the womb and the dire effects and damages that may accompany divorce. It is known that the wise person bears the lesser of two harms in order to avoid the more severe, and requires the most likely benefit by bearing the most likely harm, so the patient bears the bitterness of the medicine and the pain of the surgery in the hope of recovery and wellness; God Almighty said: {And those whom you fear their disobedience, exhort them and desert them to their beds and beat them} [An-Nisa:34]. I told the Muslim (1218) on Jaber, may Allah be pleased with him about the Prophet (peace and blessings of Allaah be upon him) said: "Fear God in women, you have taken over the safety of God and you have confused them with the word of God and you will not guarantee you, no one you hate, It is their duty to provide for you and to clothe them with kindness. Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, said: “A beating that is not severe, that is, it is not severe or injurious to her body, rather it is a light beating that results in discipline.” End of (Majmoo’ Fatwas and Rasa’il al-Uthaymeen: 24/483). - Rather, even this emergency situation, with the aforementioned restriction: it is not a virtuous character, nor a beloved deed, because it is feared that it will lead to transgression, and it is more than what is permitted by Sharia. The Prophet (peace and blessings of Allaah be upon him) said: "Do not hit God." Omar to the Messenger of Allaah (peace and blessings of Allaah be upon him) said: " I mean we are sad and tacted - a chosder in the beaten, the Messenger of Allaah (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) said: "The Prophet (peace and blessings of Allaah be upon him) said: And it was authenticated by Al-Albani in (Sahih Abi Dawood). “It is not of your choice” that is: the men who beat their women severely or freely, but they will kill them. Retire from them or discipline them, and do not hit them so severely as to lead to their complaints. (Mirqat al-Maftahat: 5/2127). - Rewa al-Bukhari (4942) and Muslim (2855) from Abdullah bin Zamaa may Allah be pleased with him. lashing the slave, and perhaps he will sleep with her at the end of his day?” - Rwa al-Tirmidi (1162) and corrected by Abu Hurayrah, may Allah be pleased with him. He said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: It was authenticated by Al-Albani in (Sahih Al-Tirmidhi). - Rwa al-Tirmidhi also (1163) and corrected by Amr ibn al-Ahr, may Allah be pleased with him: "He saw the argument of farewell with the Messenger of Allaah (peace and blessings of Allaah be upon him). Women are good. As for your right to your women, I will not guarantee your brushes from hate, and do not authorize your homes for those who hate. He, the Most High, on his authority said: The Messenger of God, may God bless him and grant him peace, said: “Oh God, I embarrass the rights of the two weak ones: the orphan, and Sahih al-Albani.” Sheikh Ibn Baz, may God have mercy on him, said: “The husband’s duty is to fear God Almighty, watch God Almighty, and live with his wife in a kind manner, with good words and good manners, not striking or reprehensible, and that his words be good and his actions are good, this is what he must do, but if he disobeys The wife and she disobeyed the orders, for him to hit her not severely and lightly, God Almighty said: {And those whom you fear their disobedience, admonish them and shun them in their beds, and hit him, if they disobey her and they disobey her. He says: O daughter of so-and-so fear God, you have to obey the husband, fear God Almighty, keep an eye on God Almighty, leave this work, or leave her for a day, two or three in the bed, there is nothing wrong with that, so if desertion is of no benefit and no talk, he has the beating of her. Not severely, lightly beating, not breaking a bone, or injuring her body, if desertion is what works and admonition is not. As for the husband’s habit of bullying his wife, blasphemy and bad speech, this is not from the morals of the believer, and the husband must be of good character with his wife. The Prophet, may God bless him and grant him peace, was the best of people with good manners His wives. The husband must follow the example of the Messenger, may God bless him and grant him peace, and be of good character with his wife. End quote from (Majmoo’ Fataawa Ibn Baz: 21/254-255). Spending on a wife is obligatory for her husband on a reasonable basis, praise be to God. To say ... And the Prophet, may God’s prayers and peace be upon him, said in his sermon during the Farewell Pilgrimage: “And theirs is their provision for you and their clothing with kindness.” Narrated by Muslim (1218). And what he, peace and blessings of God be upon him, said to Hind, the wife of Abu Sufyan: “Take what is sufficient for you and your son in a kind manner.” Narrated by Al-Bukhari (5364) and Muslim (3233). This maintenance is obligatory if the husband takes possession of his wife, not merely by contracting, according to the majority of jurists from the Maliki, Shafi’i and Hanbali schools. If the woman surrenders herself and enables her husband to enjoy her, maintenance is obligatory. Likewise, if she gave herself, and the delay was on the part of the husband, then he is obliged to alimony, as if he contracted with her, and she said or her family said: Whenever you want to take her, take her, but he delayed consummation for a reason on his part, so he is obligated to alimony. Ibn Qudamah, may God Almighty have mercy on him, said: “In summary: if a woman surrenders herself to the husband, in the manner that is required of her, she has all her needs from him, including food, drink, clothing, and housing.” End. And he said in (Rawd al-Talib) with his explanation (Asna al-Matalib: 3/432): “Alimony is not obligatory by contract, but by empowerment.” Ended. Al-Hijjawi said in “Zad al-Mustaqni’”: “If someone takes possession of his wife, or gives herself, and the like of her is intercourse, her maintenance is obligatory.” Sheikh Ibn Uthaymeen, may God Almighty have mercy on him, said in his explanation: And his saying: “or she gave herself” means she said: We have no objection to entering, but the husband said: I do not want her now, I have exams for a month, and I will take them after this month, so the duration of this month is obligatory. It includes maintenance on the husband, because the abstention from him.” End of (Al-Sharh Al-Mumti’: 13/487). Providing a private home for the wife, praise be to God. First: The Prophet, may God bless him and grant him peace, warned against entering the husband’s foreign relatives on the wife, as it came from Uqbah bin Amer: “The Messenger of God, may God bless him and grant him peace, said: “Beware of entering upon women.” A man from the Ansar said: O Messenger of God, have you seen the mother-in-law? He said: The mother-in-law is death.” Narrated by Al-Bukhari (4934). and Muslim (2172). It is not permissible for her to be alone with one of her in-laws, O God, unless they are young, and there is no fear of them or them. Second: The husband must provide his wife with a home that shields her from the eyes of people and protects her from cold and heat, so that she can live, settle and be independent in it. She must eat with one of her in-laws. The provision of housing is to the extent of the husband’s ability, so that it is customarily appropriate for the wife’s condition and social level. a. Ibn Hazm, may God Almighty have mercy on him, said: He must accommodate them according to his ability, because God Almighty says: {Residence them from wherever you live, whoever finds you} [Al-Talaq: 6]. a . e. (Local: 9/253). B. Ibn Qudamah, may God Almighty have mercy on him, said: She must have a residence, as evidenced by the Almighty’s saying, “Reside in them.” If a divorced woman is required to live, then the one who is at the core of the marriage has priority. God Almighty said: “And live with them with kindness.” About the eyes, in disposition, enjoyment and preservation of belongings. a . e. (Al-Mughni: 9/237). c. Al-Kasani, may God Almighty have mercy on him, said: If the husband wants to live in her with her co-wife or with her in-laws, such as the husband’s mother, sister, daughter from others and her relatives, and she refuses to do so, then he has to live in her a separate house... But if he lived in a house of the house _ (i.e. in a room) _ and made For this house, it is closed separately, that is sufficient for her, and she does not have to ask him for another dwelling, because the harm by fear of belongings and not being able to enjoy has been removed AH (Bada’i’ al-Sana’a: 4 / 23). It is the wife’s right over her husband to provide her with a secure home, and this home varies according to the husband’s ability and capacity. It is not permissible for the husband to live with his wife anyone who would be harmed by his presence with her, such as his mother, father, or children from others. Her good relationship with him, and a wise husband preserves this for his wife, and leads their relationship to more attachment, affection and love. And if the husband can make a home for his parents and a home for his wife, and bring them closer to each other, then it is a good deed, and by doing so, he has given everyone his right, and did not cause a rupture or disputes. Whoever sees the problems and disagreements that arise in the homes and between the spouses because of the woman’s residence with her husband’s family or vice versa, he knows that the wisdom of what the scholars have said is the woman’s right to live alone, but if the woman agrees to live with her husband’s family out of kindness to her husband’s tenure, and kindness to his parents, especially when they need them For the service, there is nothing wrong with it, and it has the reward and reward from God Almighty for this kindness, God Almighty willing, but to settle itself on patience and endurance. God Almighty help, and it Altklan. God knows best and highest. Etiquette of intercourse Praise be to God that Islam came to people with all the best in matters of their livelihood, religion, life and death because it is the religion of God Almighty. Sheikh Muhammad Salih Al-Munajjid said: Intercourse is one of the important matters of life that our religion came to explain and legislated for etiquette and rulings that elevate it from mere beastly pleasure and a passing judgment. Muslim. And it came in the Prophetic Sunnah to explain that, Imam Ibn al-Qayyim, may God have mercy on him, said in his book (Zad al-Ma’ad): It achieves its purposes for which it was established, because intercourse was originally established for three things, which are its original purposes: one of them: the preservation of offspring, and the permanence of the species until the kit that God ordained for its emergence into this world is complete. Satisfying the odds, obtaining pleasure, and enjoying grace, and this alone is the benefit that is in Paradise, as there is no procreation there, and there is no congestion that can be emptied by ejaculation.The distinguished doctors believe that intercourse is one of the reasons for preserving health.(Al-Tib al-Nabawi: p. 249). And among its benefits - i.e., intercourse - is lowering the gaze, restraining oneself, being able to abstain from the forbidden, and attaining that for the woman, for it benefits himself in this world and the next, and benefits the woman, and that is why the Prophet, may God’s prayers and peace be upon him, used to treat him and love him, and he said: “He was endeared to me.” From your world: women and perfume.” Narrated by Ahmad 3/128 and An-Nasa’i 7/61 and Al-Hakim graded it authentic. And the Messenger of God, may God’s prayers and peace be upon him, said: “O young men, whoever among you is able to marry, let him marry, for it lowers the gaze and preserves the vulnerability, and whoever is not able to do so, then he must fast, for it is his and he comes.” (Bukhari 9/92 and Muslim 1400). (Prophetic Medicine: 251). Among the important matters that must be taken into account when having intercourse: 1 - Sincerity of intention to God Almighty in this matter, and that he intends by his action to protect himself and his family from the forbidden and to increase the offspring of the Islamic nation in order to raise its status, for abundance is glory, and to know that he will be rewarded for this work, even if he finds pleasure in it. And immediate pleasure is what he finds. On the authority of Abu Dharr, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “And in the goods of one of you there is charity” - that is, in the congregation of his family - so they said: O Messenger of God, does one of us fulfill his desires and have a reward for it? The Prophet, peace and blessings be upon him, said: “Do you think that if he put it in the forbidden, would he bear a burden? Likewise, if he puts it in the lawful, he will have a reward.” Narrated by Muslim 720. This is from the great grace of God on this blessed nation, praise be to God Almighty, who made us of it. 2 - To be presented before intercourse by fondling, foreplay, foreplay and kissing, for the Prophet, may God’s prayers and peace be upon him, used to toy with his family and kiss them. 3 - To say when his family comes: “In the name of God, may God keep us away from Satan and keep Satan away from what you have provided us.” The Messenger of God, peace and blessings be upon him, said: “If God decrees between them a child, Satan will never harm him” (Bukhari 9/187). 4- It is permissible for him to have intercourse with a woman before her from any direction A, from the back or the front, provided that it is in front of her, which is the place where the child will emerge, because God, the Blessed and Most High, says: {Your women are tillage for you, so go to your tillage as you wish}. On the authority of Jabir bin Abdullah, may God be pleased with them both, he said: The Jews used to say: If a man comes to his wife from her anus in front of her, the boy will be squinted! Then it was revealed: {Your women are a plow for you, so come to your plow as you like.’ So the Messenger of God, may God’s prayers and peace be upon him, said: “It is coming and going if it is in the private part.” (Bukhari 8/154 and Muslim 4/156). 5 - It is not permissible for him under any circumstances to bring his wife into the anus. God Almighty said: {Your women are a plow for you, so come to your plowing as you wish. The women come in their yards: that is, their backs.” Narrated by Ibn Uday 211/1 and classed as authentic by Al-Albani in (Adab al-Wid’ah: p. 105). And that is because it contradicts the instinct and contradicts what the natures of normal souls reject, and it also involves missing the woman’s chance of pleasure, just as the anus is the place of filth, and so on, which confirms the sanctity of this matter. 6 - If a man has intercourse with his family and then wants to go back to her, he should perform ablution, because the Prophet, peace and blessings be upon him, said: “If one of you comes to his family and then wants to return, let him perform ablution between them, for it is more active in the lute.” Narrated by Muslim 1/171. It is Undesirableness not obligatory . And if he is able to do ghusl between the two groups, then that is better, because of the hadith of Abu Rafi’ that the Prophet, may God’s prayers and peace be upon him, performed circumambulation one day with his wives, taking a ghusl at this and at this. He said: “This is purer, better, and purer.” (Narrated by Abu Dawud and al-Nasa’i, 79/1). 7 - Ghusl for impurity is obligatory for both spouses or one of them in the following cases: - The meeting of the two circumcisions: for the saying of the Prophet, peace and blessings of God be upon him: “If circumcision passes circumcision (and in a narration: touches the circumcision), then ghusl is required.” (526) Narrated by Ahmad and Muslim. Ghusl is obligatory or not. Touching circumcision is the penetration of the male glans into the vulva, and not just adjoining. Emission of semen even if the two circumcisions do not meet: for the Prophet, may God’s prayers and peace be upon him, said: “Water is but water” (Muslim: No. 1/269). Al-Baghawi said in (Sharh al-Sunnah: 2/9): (Ghusl for janaabah is obligatory in one of two ways: either by inserting the glans into the vagina or by the gushing water coming out of the man or the woman). It is permissible for the spouses to take a bath together in one place, even if he sees from her and she sees from him, according to the hadith of the Mother of the Believers Aisha, may God Almighty be pleased with her, who said: “I and the Prophet, may God’s prayers and peace be upon him, used to wash from a vessel between me and him. They are two sides.” (Bukhari and Muslim). 8- It is permissible for the one who is obligated to do ghusl to sleep and delay the ghusl until before the time of prayer, but it is mustahabb for him to perform ablution before sleeping, as a confirmed desirability to the hadeeth of Umar that he asked the Prophet, may God’s prayers and peace be upon him: Does one of us sleep while he is junub? He, peace and blessings be upon him, said: “Yes, and he can perform ablution if he wishes.” (Narrated by Ibn Hibban: 232). 9- It is forbidden to have intercourse with a menstruating woman while she is menstruating, because God Almighty says: {And they ask you about menstruation. Say, “It is harm. So separate from women during menstruation. Do not approach them until they are purified. If they are purified, go to them as God has commanded you. Indeed, God loves those who repent and loves those who purify themselves.” And whoever goes to his wife while she is menstruating, must give alms with a dinar or half a dinar, as was proven on the authority of the Prophet, may God’s prayers and peace be upon him, that he answered the questioner who came to him and asked him about that. It was included by the authors of the Sunan, and it was authenticated by Al-Albani in (The Arts of the Wedding: p. 122). But it is permissible for him to enjoy from a menstruating woman what is less than the vagina, according to the hadith of the Mother of the Believers Aisha, may God Almighty be pleased with her, who said: “The Messenger of God, may God’s prayers and peace be upon him, would command one of us, if she was menstruating, to wear a garment, then her husband would sleep with her.” Agreed upon. 10 - It is permissible for the husband to isolate if he does not want the child, and he is also allowed to use a condom, if the wife gives permission, because she has a right to enjoy the child, and the evidence for this is the hadith of Jaber bin Abdullah, may God be pleased with them both, that he said: “We were isolating during the time of the Messenger of God, peace and blessings be upon him. So the Messenger of God, may God bless him and grant him peace, was informed, and he did not forbid us.” (Bukhari 9/250 and Muslim 4/160). But the first thing is to leave all of that for a number of reasons, including: that it misses the woman’s pleasure or diminishes her. Including that it misses some of the purposes of marriage, which is the increase of offspring and children, as we mentioned previously. 11 - It is forbidden for each of the spouses to publish secrets related to the matters of marital cohabitation between them. Rather, it is one of the worst things. The Prophet, peace and blessings of God be upon him, says: “Among the worst of people is a rank with God on the Day of Resurrection. her secret” (Muslim 4/157). And on the authority of Asma’ Bint Yazid, may God be pleased with her, that she was with the Prophet, may God’s prayers and peace be upon him, while the men and women were sitting, so he said: “Perhaps a man says what he does to his family, and perhaps a woman tells what she did with her husband?! So I insinuated the people - that is, they remained silent and did not answer - and I said: Yes, by God, O Messenger of God! They do, and they do. He said: Do not do that, for it is like a devil who met a devil in the way and he cheated on her while the people were looking.” (Narrated by Abu Dawood, No. 1/339), and it was classed as authentic by Al-Albani in (Adab al-Wed’: pg. 143). This is what it was easy to mention from a number of the etiquette of intercourse, praise be to God Almighty, who guided us to this great religion of high morals, and praise be to God Almighty, who showed us the best of this world and the hereafter. And may God bless our Prophet Muhammad, may God bless him and grant him peace. God knows best and highest.
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